Hinduism’s understanding of time is as grandiose as time itself. While most cultures base their cosmologies on familiar units such as few hundreds or thousands of years, the Hindu concept of time embraces billions and trillions of years. The Puranas describe time units from the infinitesimal truti, lasting 1/1,000,000 of a second to a mahamantavara of 311 trillion years. Hindu sages describe time as cyclic, an endless procession of creation, preservation and dissolution. Scientists such as Carl Sagan have expressed amazement at the accuracy of space and time descriptions given by the ancient rishis and saints, who fathomed the secrets of the universe through their mystically awakened senses. [1]
IntroductionThe astronomical time cycles mentioned in ancient Hindu astronomical and Puranic texts are remarkably similar to each other. Old Indian measures are still in use today, primarily for religious purposes in Hinduism and Jainism. They also are employed in the teachings of Surat Shabda Yoga. The Hindu cosmological time cycles are described in verses 11–23 of Chapter 1, Surya Siddhanta [2]: "(Verse 11). That which begins with respirations (prāna) is called real; that which begins with atoms(truti) is unreal. Six respirations make a vinādi, sixty of these a nādi. (12). And sixty nādis make a sidereal day and night. Of thirty of these sidereal days is composed a month; a civil (sāvana) month consists of as many sunrises. (13). A lunar month, of as many lunar days (tithi); a solar (sāura) month is determined by the entrance of the sun into a sign of the zodiac; twelve months make a year. This is called a day of the gods. (14). The day and night of the gods and of the demons are mutually opposed to one another. Six times sixty of them are a year of the gods, and likewise of the demons. (15). Twelve thousand of these divine years are denominated a Quadruple Age(chaturyuga); of ten thousand times four hundred and thirty-two solar years (16) is composed that Quadruple Age(chaturyuga), with its dawn and twilight. The difference of the Golden (krtayuga) and the other Ages (yugas), as measured by the difference in the number of the feet of Virtue in each, is as follows : (17). The tenth part of a (Quadruple) Age (chaturyuga), multiplied successively by four, three, two, and one, gives the length of the Golden (krta) and the other yugas: the sixth part of each belongs to its dawn and twilight. (18). One and seventy chaturyugas make a Patriarchate (manvantara or Patriarchal Age of one manu); at its end is a twilight which has the number of years of a Golden Age (krtayuga), and which is a deluge (pralaya). (19). In an Aeon (kalpa) are reckoned fourteen such Patriarchs (manus) with their respective twilights; at the commencement of the Aeon (kalpa) is a fifteenth dawn, having the length of a Golden Age (krtayuga). (20). The kalpa, thus composed of a thousand chaturyugas, and which brings about the destruction of all that exist (bhoo), is a day of Brahma; his night is of the same length. (21). His extreme age is a hundred, according to this valuation of a day and a night. The half of his life is past; of the remainder, this is the first kalpa. (22). And of this kalpa, six Patriarchs (manus) are past, with their respective twilights; and of the Patriarch Manu son of Vivasvant, twenty-seven Ages (chaturyugas) are past; (23). Of the present, the twenty-eighth, Age (chaturyuga), this Golden Age (krtayuga) is past; from this point,reckoning up the time, one should compute together the whole number." TimeThe Hindu metrics of time (Kālm Vavahara) can be summarized as below.
Hindu units of time on a logarithmic scale.
Sidereal metrics
An alternate system described in the Vishnu Purana Time measurement section of the Vishnu Purana Book I Chapter III is as follows:
Small units of time used in the Vedas
Lunar metrics
Tropical metrics
Reckoning of time among other entities
The Vishnu Purana Time measurement section of the Vishnu Purana Book I Chapter III explains the above as follows:
(Two kalpas constitute a day and night of Brahma)
One day of Brahma is divided into 10,000 parts called charanas. The charanas are divided as follows:
The cycle repeats itself so altogether there are 1,000 cycles of mahayugas in one day of Brahma.
Our current dateWe are currently in the 28th kaliyuga of the first day of the 1st year of the shvetavaraha kalpa of the second parardha of Brahma in the reign of the 7th Manu, Manu Vaivasvata. This is the 51st year of the present Brahma and so about 158.7 trillion years have elapsed since he took over as Brahma. The current Kali Yuga began at midnight 17 February / 18 February in 3102 BC in the proleptic Julian calendar. See also
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