The framing narrativeZeus, having made Alcmene pregnant with Hercules, proclaimed that the next son born of the house of Perseus would become king. Hera, Zeus' wife, hearing this, caused Eurystheus to be born two months early as he was of the house of Perseus, while Hercules, also of the house, was three months overdue. When he found out what had been done, Zeus was furious; however, his rash proclamation still stood. In a fit of madness, induced by Hera, Hercules slew his wife, Megara, and their three children. The fit then receded. Realizing what he had done, he isolated himself, going into the wilderness and living alone. He was found (by his cousin Theseus) and convinced to visit the Oracle at Delphi to regain his honor. The Oracle told him that as a penance he would have to perform a series of twelve tasks, or labors, set by King Eurystheus, the man who had taken Hercules' birthright and the man he hated the most.
Heracles, holding aloft his club, drags Cerberus out of Hades. Right: Persephone, left: Hermes and Athena. For full explanation, see image summary.
The laboursIn his labours, Hercules was often accompanied by a male companion (an eromenos), according to Licymnius and others, such as Iolaus, his nephew. Although he was only supposed to perform ten labours, this assistance led to him suffering two more. Eurystheus didn't count the Hydra, because Iolaus helped him, or the Augean stables, as he received payment for his work, or because the rivers did the work. A traditional order of the labours found in Apollodorus[2] is:
Inner meaningWalter Burkert has called the labors and other myths of Hercules "a conglomerate of popular tales which was exploited only secondarily by the high art of poetry", and it was not until the fifth century that poets of the Classic age could draw the myth into "a tragic, heroic, and human atmosphere and away from its natural thrust outwards to a carefree realm beyond the human" (Burkert 1985:208). As philosophical, moral, and eventually allegorical overlays came to be applied to his death-cheating superhuman exploits, behind their outer, literal meaning, the Hercules figure came to represent an inner mystical tradition, and thus the labors could be interpreted in terms of the spiritual path. The last three labors (10-12) of Heracles are generally considered metaphors about death. Hercules was unique among Greek heroes in that no tomb of Hercules was ever localized, and the Olympian sacrifices and chthonic libations were offered simultaneously to him everywhere. Geographic locationsPointing to a possible location for their origin, or at least their formalisation, is the fact that most of the geographic locations are located in, or on the borders of what was classical Arcadia (today's prefecture of Arcadia is smaller).
See alsoNotes
References
External linksWikimedia Commons has media related to:
| | ||||||||