Talk:Mughal Empire

I have removed the use of the term "imperial power" in the very first definition of Mughal Empire. How do you define imperialism ? Unlike British who were the imperialists, Mughals weren't ruling this nation to prospere their "home state". Most of the Indian subcontinent was theirs. And they were an empire like the Mauryas, Marathas or Guptas. Would you call all these kingdom states as imperialists ? Its a wrong defintion of imperialism.

Where did the flag go?

Who deleted the Mughal flag? Please someone add this flag back, because it is a huge aspect of the Mughal Empire. ITS THE FLAG!

It is the main thing one needs to see so please someone do something about it or if the one who deleted it is reading i ask :why did you remove it? if it was fake or somethng than put on the orignal one or either give us BACK the old one! —Preceding unsigned comment added by 202.61.58.187 (talk) 10:05, 13 April 2008 (UTC)

The 'Mughal descendents in Bangladesh section' is a farce.

I did an indepth search on this and is nothing but complete fabrication. Should someone want to add this section here, they should do so with citatins or create a new section for it. Excuse me, but where did you get the facts and data? Did you go over 'original' records to disprove it? Mirza Nali WAS the crown prince before Bahadur Shah. It is written clearly in Khwaja Nizami's book from 1922. The descendants today do have family trees showing their family relations with Akbar Shah's sons. Think back and see that the Mughals were pretty influential during the 1830s to 1840s. This could very well be a possibility.

Current Claimants

The official lineage recognized by the British was not descended from Bahadur Shah Zafar. The current "official" claimant, Ghulam Moin-ud-Din Javaid Jah, lives in Lahore, Pakistan. He is not descended from Bahadur Shah, but from a different cadet branch. The three known branches of Bahadur Shah Zafar's descendents live in Delhi, Kolkota, and Hyderabad, respectively. Many of the Mughals' descendents today live in abject poverty in India, without any official recognition.

Please add Saiyid Brothers Wikipedia link in Decline of Mughal Empire

If anybody thinks of moving this page to something with a slightly different spelling, please deal with the double redirects which may result. --Henrygb 01:03, 30 Jul 2004 (UTC)

How come Humayun be listed among the "Great" mughal rulers?

I find it strange that Humayun is listed in the table with his reign as a Mughal emperor from 1530 to 1556. Can a person without a territory to rule be considered an emperor!!! Giving Humayun that reign would be patently misleading. Humayun had to flee India and live as a refugee in Persia and also as a wanderer during that time, when Sher Shah was ruling India.

Himayuan was great mughal ruler . althought he loses his whole empire to the hand of sher shah but he regained his empire before his death , himayun is one of the greatest mughal emperor , do not consider this article to be the only source of information .

I believe that he really was a ruler of the Mughal empire. I dont see any real reasons why her shouldn't be!!!

Indeed Hamayun was a great king. If we were to judge kings by their failures, why Babur failed much more often than he succeeded but it's his success that counts. Hamayun was true to his brothers even when he had lost his entire empire. Hamayun was true to his father's will. He was a great diplomat at the Safawi court in Persia and it was only his tact and diplomacy that managed to get him support from the Persians. Remember that Hamayun had 'promised' the Safawis to make Shiaism the official religion of India but on his return, and following his father's will, Hamayun showed no marked difference between Shias and Sunnis. Most of the old Shia families who live in North India and Pakistan's old cities like the Kizalbash came with Hamayun from Iran. If not for Hamayun's greatness, his extremely diplomatic tactfulness, he would never have managed to win the support of the suspicious Persians. —Preceding unsigned comment added by 78.146.180.141 (talk) 01:56, 8 January 2008 (UTC)

Why is Bahadur shah zafar ignored?

He was the last of the known mughal emperors(namesake albiet) who actually took part in the 1857 sepoy mutiny alongwith Rani Lakshmibai and Tatya Tope

sher shah?

regarding the second sentence of the article: "It was largely conquered by Sher Shah during the time of Humayun, but under Akbar, it grew considerably, and continued to grow until the end of Aurangzeb's rule."

Who was this guy? part of the Mogul empire, or conqueror of the Mogul empire? I am so confused - Lethe | Talk

Babur's son Humayun was defeated by Sher Shah, who proceeded to usurp the throne. Humayun regained it later after Sher Shah's death. The term "Mughal" refers to a dynasty, to which Sher Shah was not related. Also Babur's conquest ended several centuries of Afghan / Afghanistani domination of North India. Sher Shah's victory briefly restored Afghan rule. Babur was proud of his non-Afghan Mongol origins, claiming descent from both Timur and Genghis Khan. Later Mughals built strong coalitions with the Afghans and many Hindu Rajputs by marrying their daughters and giving them land. The Mughal dynasty still has an official existence. Its current scion lives in Calcutta, where his ancestor Bahadur Shah was exiled by the British, and collects a pension from the Indian government.

sher shah

sher shah was a warlord of afghan origin, who defeated humayun and was briefly in charge of the mughal empire. yet sher shah was not one of the mughal emperors, though his contribution to later administrative reforms by akbar was significant.

He is credited with establishing the shortlived Sur dynasty, which collapsed after Islam Shah's death, prior to Humayun's return. Is he really credited with bringing Islam to India? I thought that was the work of Mahmood of Ghazni and the Delhi Sultanate. Leo Africanus 12:26, 29 Oct 2004 (UTC)

I have not heard of crediting him with bringing Islam to India before; it is an absolutely ahistorical notion in any case. The common account of Islam's first encounter with India is about the small expedition from West Asia that reached Sind in 711/712 AD. The long-term influence of this encounter was however minor. It is also quite plausible that Arab merchants may have brought Islam to Southern India even before this. However, it is true that the permanent establishment of Islam as a force to reckon with in India was the work of Mahmud of Ghazni and the Delhi Sultanate.

Shah Jahan's reign

"Nur Jehan's abortive efforts to secure the throne for the prince of her choice led Shah Jahan to rebel in 1622." needs clarification.

1. Why did Nur Jehan's efforts lead to a rebellion by Shah Jahan? 2. What was he rebelling against?

1. Shah Jahan was originaly part of the troika, along with Nur Jehan and her brother Asif khan, who wanted to ensure that Shah Jahan would succeed to the throne. However, there was a falling out and Nur Jehan switched her loyalities to another son of Jahangir. At this point Shah Jahan and Asif khan became allies and succesfull ensured the assencion of Shah Jehan

2. He was rebeling against Nur Jahans attempt to place his younger brother to the throne.

Moghuls and Babur were not Turks

Babur and Moghuls were not Turks. I recommend everyone to read the German discussion about the heritage of the Moghuls: http://de.wikipedia.org/wiki/Diskussion:Mogulreich . Babur's ancestors were Mongols of the Berlas tribe. His mother was a direct descendant of Jingiz Khan. He was only a Turk by language. But the Timurids (Babur's royal ancestory) were partly Persian-speaking (like his forefathers Shah-Rukh and Ulugh Begh) and partly Turkic-speaking. The major line of the Timurid dynasty, meaning those who were ruling Khorasan from Herat (from Shah-Rukh to Hussein Beyqara) were native Persian-speakers. Only some minor linages - for example Omar Sheikh in Farghana - were Turkic-speaking. Babur himself married a Persian woman, and his children had also Persian wives. His grandson Akbar did not even know Chagatai Turkic. That's why he ordered to translate the "Baburnama" into Persian. The following text is a copy from the German Wikipedia, proving that the Moghuls were not Turks, but Persianized Mongols:

Sorry your argument and details in support are not based on facts. Zahiruddin Muhammad Babur indeed was a Turk by birth.

Ameer Taimur, Babur's foresire was from the Barlas-Bik subclan of Ata-Bik Turks whose women folk were commonly Qara Khatai Mongols that were captured after the decline of Mongol holdings at Qara Khata some fifty years after the reign of Shah Ghazan Khan. Refer to Tarikh i Abul Khair Khani (MS-16558 Saltykov-Shechedrin Public Library St.Petersburg Russia) Also refer to Tuzak i Baburi (Babur's Memoirs). ~~Lutfullah

Die Moghulen in Indien

Baburs Sohn Humayun, aus der Ehe Baburs mit der Perserin Ayisheh Sultan Begum, (Quellen: "Afghanistan In The Course of History", Mir Gholam Muhammad Ghobar, Vol. I, ISBN: 0970796412 [1], "Humayun-Nama"), wurde zwischenzeitlich vom Paschtunen Scher Schah Suri gestürzt und musste 10 Jahre im persischen Exil verbringen. Dort heiratete er die Perserin Hamida Begum [Quellen: englische Wikipedia, externe. Link) und kovertierte zum schiitischen Islam.

(Aus einer zweiten Ehe Baburs mit einer persischen Konkubine - Deldâr Begum - entstammte seine Tochter Gulbadan Begum, eine Halbschwester Humayuns, die vor allem durch ihre Gedichte - hauptsächlich in Persisch, sowie auch zu einem geringeren Teil in Tschagataisch - bekannt ist. Zuem war sie die Verfasserin des "Humayun-Nama", der Biographie Humayuns. Die "Humayun-Nama" ist in Persisch verfasst. [2]; "Gulbadan Begum" aus Encyclopaedia Iranica)

Aus der Ehe Humayuns mit der Perserin Hamida enstammte sein Sohn und Thronfolger Akbar. Unter Akbar wurde das Persische zum Indetifikationssymbol der Moghulen in Indien, und die Persische Sprache wurde für die nächsten Jahrhunderte die Hofssprache der Dynastie (Quelle: [3]).

Akbars Nachfolger war sein Sohn Jahangir, aus der Ehe mit der armenischen Fürstentochter Mariam uz-Zamani Begum (Quellen: [4], Englische Wikipedia, [5]). Jahangir heiratet seinerseits die Perserin Nur Jahan, eine Verwandte der safawidischen Wesire in Persien (Quellen: [6], Englische Wikipedia). Ihr richtiger Name war Mihr al-Nisa; der Name "Nur-e Jahan" (Persisch: "Licht der Welt") wurde von ihrem Ehemann verliehen.

Nach Akbars Tod kam sein Sohn Giyath du-Din Khurram Khan "Schah Jahan" ("Herrscher der Welt") an die Macht. Schah Jahan war nicht aus der Ehe Abars mit Nur Jahan, sondern aus seiner ersten Ehe mit der indischen Rajput-Prinzessin Manmati (Quellen: [7], [8], Englische Wikipedia). Er war selbst mit der Perserin Arjumand Banu Begum "Mumtaz Mahal", der Cousine Nur Jahans (Zweitfrau seines Vaters; siehe oben) verheiratet (Quellen: Englische Wikipedia, [9]). Aus dieser Ehe enstammte auch der Nachfolger Schah Jahans, sein Sohn Aurangzeb. Aurangzeb heiratete Delras Banu Begum, Tochter des Persisch-stämmigen Adeligen Badi ud-Zaman Mirza Shahnawaz Khan (Quelle: Englische Wikipedia)

Den Stammbaum der Moghulen könnte man hier noch weiter fortsetzen. Jedoch würde das den Rahmen dieser Diskussion spregnen, denn erstens verloren die Mghulen spätestens nach Aurangzib ihre einst glorreiche Bedeutung. Zum zweiten dürfte auch jetzt schon klar sein, dass absolut N I C H T S an den Moghulen türkisch war. WEDER Abstammung, NOCH Kultur, Sprache oder Interessen der Moghulen waren türkisch. Im Grunde waren sie durch und durch persisch - lediglich der Name "Moghul" erinnerte noch an ihre mongolische Abstammung.

You are trying to force modern concepts of ethnicity where it does not belong. The Mughals did not think of themsleves as any ethnicity. And the fact that Babur spoke Chagtai is pretty important. And by the way Humayun and Akbar both had Hindu Rajput wives. Nothing is ever as ethnically clean cut and pure as Germans like it to be 129.199.224.169 01:32, 24 February 2006 (UTC)ahassan05

Mughals were Multicultural and Babur was a Turk

The BaburName is a Turkish masterpiece, if anyone has read this epic they will realise that the Moghuls were so evidently Turks.

Andijanis are all Turks; everyone in town or bazar knows Turki. The speech of the people resembles the literary language; hence the writings of Mir 'Ali-sher Nawa'i, though he was bred and grew up in Hin (Herat), are one with their dialect. Good looks are common amongst them. The famous musician, Khwaja Yusuf, was an Andijani. The climate is malarious; in autumn people generally get fever.

This article is just hilarious, in Pakistan and India its common knowledge that they were of a Turk family as we read the BaburNama unlike some here. Not only was he a Turk, he was a proud one. Also we don't have a racist paranoid hang-up with Turks, theyre presence and history added to our culture and history and we mixed with them and are actually proud of this. Epics like "Princess Razia", the Gaznivids and later great leaders.

Its disturbing that these Persians are so jelous and intent to make everything theirs. The leaders of these Empires all had an Islamic concept ie Nationalism wasnt an issue, infact the Turk rulers promoted our languages and culture, without them it may have died out and not developed to the extent it has.

That great music we love has a lot of credit due to this Turk, this is why I really love these people, they came not to oppress or assimilate us, no but to adapt and improve what they found.

Could this article please be edited, these bitter Pan-Persian maniacs are trying to cause ethnic tensions and problems among the people. Nobody in the regions of Pakistan accepts Babur Khan Empire to be PERSIAN, if you said that theyre you'd get laughed at its that ridiculous. In-fact the Persians should thank the Turks, imagine if the Turks had been like these Persians today, there wouldn't be a Persian today.

The "Babur Khan Empire" was a multi-ethnic Empire it was neither Persian, nor Turk, nor Pashtun, nor Sikh, nor Hindi it was ALL OF THESE. While the Babur Khan family was initially Turk.

Babur, the new conqueror of Delhi, had been ruler of Kabul, the capital of Afghanistan, for 20 years. Racially, Babur was a Turk with a thin stream of Mongol blood in his veins; therefore, notes Hambly (1968), the term 'Mughal' by which he and his descendants were known in India was really a misnomer. In Persian, the word Mughal, always highly pejorative among the civilized inhabitants of Iran or Mawarannahr, simply means a Mongol. It is clear, however, from Babur's writing that he considered himself a Turk. Although Babur was descended on his mother's side from Chingiz Khan's second son, Chaghatai, it is clear that this Mongol lineage meant less to him than his paternal ancestry which linked him with the great Turkish conqueror, Timur.

www.islamicart.com/library/empires/india/babur.html www.indhistory.com/babur.html www.bengalweb.com/hist/wbenhis1.html

This is such basic common knowledge, Babur referred to himself as a Turk, he had Turk blood in him and spoke and wrote in Turk language.

Later Babur's extensive family mixed with many other Nationalities and so they are a Turk Root family but became a part of this land and the people of this land and so are ours and the Turks, it is a bridge between our people and proves how well we can get along and how our relations today are very good.

The conclusion is, this Empire was not Nationalistic, therefore they didn't have these pychotic paranoid fears that I read in this section. Babur was a Turk, his family later mixed with local rulers in this region. Therefore its a Pakistan-Indian-Afgan-Turk Empire, definately not Persian, the only thing Persian was language which was used, nobody ever referred to themselves as Persian or Persian rulers this is a mumbo-jumbo joke if anybody claims this.

To the subject of the Mughals origins, the Mughal people were created through a series of interracial marriages. When the Mongolians of north west asia took the subcontinent and middle east in its vast empire, there was much marriage between the Mongols and central asians in particular the Persians. The Mughals are derived from this unique mesh of different peoples, although they adopted the culture of their ancestral Persians, which is evident in their religious practices, customs, architecture and language; and they still retained many physical attributes from their other ancestral half, which also helped to cement new customs and traditions.

1. The Mongols did not enter Central Asia to find a "monoethnic" Persian mass living there. The historic name of that region is "Turkestan", take a wild guess why, if you ever read the BaburNama you would realise Babur Khan refers to the region as such aswell.

2. This paragraph pretends that Persians are somehow this huge majority population in Central Asia/Turkestan. Its plain nonsense, these are not ethnic Persian areas, why are these lies being perpetrated. It is just the same as saying, Shiraz and Isfahan regions are Arab lands and all the people who reside there Arabs. There are Tajiks, Turks, Pashtuns who all lived in this region prior to the Mongol invasion.

3. Prior to Mongol invasion as I previously stated, many non-Persian nations resided in historic Turkestan/Central Asia, this article pretends the Seljuk Turks, KaraKhanids, Gaznivids, Timurids etc didnt exist. As if there was no Turk presence in the region its worrying to think some people live in such a fantasy world.

4. There is also an Arab presence which is totally forgotten, there was flourishing Arab trade and culture which also influenced the region.

5. It was overwhelmingly "Islamic", meaning YET AGAIN, Nationalism was not an issue, people werent roving around trying to eliminate traces of "others" and make everything theirs.

In conclusion, this section MUST be changed, it pretends Turks and their influence doesnt exist which is a total lie. The millitary system, musical influence, cultural influences and ruling influences were all bought in by the Turks. The Islamic influence must be made more important and aware of. AND THE PASHTUN, PUNJAB, HINDI PEOPLE'S INFLUENCE, MIXTURE AND CULTURE MUST BE HIGHLIGHTED, the article pretends we dont exist. As I stated earlier, while many Turks mixed with us and their families arrived, they did not attempt to assimilate us or change us. They of-course had profound influence but also adapted to our styles and culture. Therefore we FUSED and took elements from one another.

The Persian element is of course very immportant, as Persian was a literary language, influenced the culture and music's aswell. My aim is not to downplay the Persians (as if its possible in that article) but to stop the down-playing of others.

Lets not forget that while Persian culture had profound influence, the BaburNama and other Turk works are epic Literature's in the Turk language, there were profound Hindi Epic works and Urdu became the "Lingua Franca" of the region. There is hardly any mention to the works in Urdu and our contributions.

I have edited that above paragraph slightly to make it at least a little bit more historically accurate.

Akbar's religious policy

Akbar did not decree that his new "religion" was to be his offical state policy. In fact it was a religion for the upper nobility of his empire and was quite elitist in its nature. Furthermore, its not even a serious religion. Its more of a club for Akbars personal satisfication.

Sorry, I have to record here my difference to the above scholastic statement.

Deen e Ilaahi, a new platform for discussion with equality and secularity of the world's different religions and faiths was indeed a very noble and notable step taken by an Emperor of the Indian sub continent in the 16th century. Indeed it was an act of rare foresight and also a neccessity in his own times, and the fore-runner to the 20th century British Colonial era's Theosophical Society in India by the legendary English thinker Lady Annie Bessant and her associates.

Jalaluddeen Muhammad Akbar was born in extremely difficult times in Umarkot, a Rajput ruler's province where his mother and few relatives and servants of his exiled father's household had sought assylum to escape the wrath of Sher Shah Suri. He was brought up in Hindu surroundings with great care by the Rajput Rana's family especially the womenfolk in his household. He saw no traditional (Purdah) veiling of women folk in presence of non family males. He experienced the warmth and brotherhood of humanity that prevailed on the traditons of faith of his own lineage in the faith of his benefactors and though he was not very erudiately educated like his son Jehangir, he learned the wisdom of secularity and religious tolerance since his early days of upbringing.

Later after accession of Kashmir and Malwa and Gujarat, he experienced roots of disharmony in terms of ethnic and religious points of view in his realm's governance from his officials whom he had meticulously appraised and promoted to the high posts of government.

He saw his commands getting abeyed due to difference in opinion that were more religion oriented than practical politics. He had given equal opportunity to his handpicked Turani, Irani, Afghan, Tatari and Hindu and Jain officers and courtiers irrespective of their faiths and beliefs.

His Grand Vazir (Prime Minister) was Shaikh Abul Fazal Nagori a Sunni. The chief of staff (Ameer ul Umaraa) of his grand mughal army was Raja Man Singh a Hindu Rajput. His Chief Justice (Qazi Ul Quzzaat/Sadar Us Sudoor) was Maulana Abdun Nabi Gangohi who besides being a Sunni Muslim scholar was also a scion of the Sufi Chishtiya order of mystics, after Akbar had got the fanatic Shaikh Ul Islam (a legacy from the Lodhi days) Maulana Abdullah Sultanpuri drowned in the Jamuna river. His minister for revenue was Raja Todarmull a Hindu Baniya whose immediate deputy and a very efficient minister was a Shia from Iran, Mirza Ghayas Beg Jaafari of Isfahan, who was destined to become the Grand Vazir in his son's court. His courtiers included Bir Bal (Raja Brahma Dass of Bayana) whose tales of wisdom are Indian folklore today.

Amidst this extremely grand human mosaic of secularity, Akbar's experience of narrow fanatism in the silent hearts of his deputies caused him sorrow and the hard resolve to reconcile by a common media, all these intolerances.

He called at his Jama Mosque at Fatehpur-Sikri (later renamed by him from Masjid to Ibadat Khaneh), a conference to hold religious discourses from all faiths so that all listeners could hear, debate and come to reconciliatory conclusions on topics that they were religiously unaware of or unfamiliar with. He called this Deen e Ilaahi or the order of God. To him and the followers of this order, man was to be percieved supreme in his human magnanimity first and in his religious steadfastness afterwards. Being humans made all equal and also of equal rights to honour, justice and protection from social misdeeds. All were to respect each other's private faiths and feelings and find ways and means of harmony and love amidst ethnic, racial and religious differences.

This effort of that Grand Mughal Emperor was echoed in his great grandson Dara Shikoh's way of living. Alas that history had other designs in store for this sub continent, and Aurangzeb the shrewd political crafter using religion and feigned bigotry to acheive hold of the Mughal Empire, did away with Akbar's popular human approach and did everything in name of Islam that Islam had NOT preached. Two centuries later with the end of the British Raj, Akbar's efforts to bind people of different faiths showed no effect in the ill fated human hearts of this sub continent! India was divided into two ever hating, ever suspicious and ever warring nations based on religious intolerance. The Islamic bigotry voiced against Akbar's Deen e Ilaahi remains enshrined in the unforgettale verse in by Mulla Sheri of Shekhupura of Lahore, a contemporary and severe critic of Akbar and his Deen :-

"Shaah e maa imsaal daawaa e Nabuwwat kardeh hast! Gar Khuda khwaahad pas az saaley Khuda khwaahad shudan!"

Our emperor has proclaimed prophethood this year! (Bringing in a new faith of God after Islam is unacceptable to Muslims as Muhammad is claimed to be the last messenger of God.) If God wishes he (our emperor) shall claim Godhood an year after!

P.S. I have made some changes to the information on Maulana Abdul Nabi Gangohi. I have no reference but I know this information as I am directly descended from him (through the male line). One of the main reasons he could not have been from the Chisti order as he was strongly opposed to music and dancing, two of the most common Chisti rituals. Asfandyar Qureshi

Shams Ul Ulama, Afzal Ul Muhaddiseen Shaikh Abdunnabi Gangohi was the son and sajjadeh nasheen of Hazarat Shaikh Abdul Quddus Gangohi a renowned Peer e Tareeqat of the Khannwadeh Chistiyyeh of the lineage or silsileh of Hazarat Shaikh Alauddeen Ahmad Saabir Kaliyari who in turn was son and sajjadeh nasheen of Hazarat Shaikh Fareeduddeen Ganj e Shakkar of Ajodhan Paak Pattan of Punjab now in Pakistan.Lutfullah (talk) 21:13, 3 May 2008 (UTC)Lutfullah

My respected brother in faith, Asfandyar Qureshi is certainly aware, being a scholarly person, that Baba Fareeduddeen Ganj e Shakkar is known in the entire world as one the greatest Chishti saints of the Indian sub-continent. Also we have no historical evidence in contemporal chronicles of Akbar's times that quote Maulana Abdunnabi Gangohi's renouncing his late father's sajjadeh and the Chishtiya Sufi order in which he was initiated in his childhood. Rather we find on the walls of Masjid Abdun Nabi at New Delhi (presently headquarters of the Jamiyyat Ul Ulama e Hind founded by Shaikh Ul Hind Maulana Hussain Ahmad Madani), a quartrain Rubaayi in Persian bearing the Maulana's pen name takhallus which praises Hazarat Shaikh Nizamuddeen Auliya and Hazarat Shaikh Alauddeen Saabir Kaliyari and the Maulana's own father Shaikh Abdul Quddus Gangohi! The following books are recommended as reference to my note: 1. Tareekh Silsila Chishtiya (Urdu). Dr. Khaleeq Ahmad Nizami PhD. Maktaba Ishaat e Deeniyaat. New Delhi. India. 2. Khazeenatul Auliya (Persian) by Ghausi Mandawi written in court of Sultan Baz Bahadur of Mandu, Central India. Manuscripts at National Archives Library New Delhi, India and Khuda Bakhsh Oriental Public Library, Patna, India. 3. Muntakhabut Tawaareekh (Persian) by Mulla Abdul Qadir Badayuni, Akbar's courtier and historian. Original MS available at India Office Library, London, UK. English translation at The Royal Asiatic Society's library at Calcutta India. 4. Mauj e Kausar (Urdu) by Dr. Shaikh Muhammad Ikram PhD. (First Education Secretary to Pakistan Government). Shaikh Ghulam Ali & Sons. Booksellers & Publishers. Karachi and Lahore, Pakistan. —Preceding unsigned comment added by Lutfullah (talk • contribs) 21:08, 3 May 2008 (UTC)

User:Siddiqui vandalism?

Siddiqui (talk · contribs) please don't deleted or blank text and references without giving reasons in the edit summary or talk page. [10]

Is the Persian spelling correct?

As far as I can understand persian alphabet, the persian spelling of this article reads "Mughal Badshah". Shouldn't it be changed to "Mughaliya Sultanat", which is how this empire was called by Indians in those days?

My dear respected Siddiqui Saahab! Please do not venture in turfs of which you apearingly are unaware! The word Mughol as correctly written and quoted in Persian by you, is the plural for the singular word Mughal. The text in Persian "Shahan e Mughol" is absolutely correct in Persian grammar and syntax and you are advised not to amend it with your very little knowledge of Persian. Thanks.Lutfullah (talk) 18:23, 6 May 2008 (UTC)Lutfullah

"Great" emperors

This article contains many references to a certain set of emperors being "great" and the set that followed them as being "lesser", but it doesn't explain this distinction beyond the obvious indication that apparently being "great" means you get more attention here at wikipedia. What is the historical precedence that has led to these labels? Have there been any revisionist criticisms of labelling certain emperors "great" and others as "lesser"? Is this merely an acknowledged terminology that is understood to be without value judgement, maintained for historical reasons? I'm not an expert on Mughal history (I've just been copyeditting this article), so I'm not equipped to answer these questions, but I think the article would be greatly helped if they could be answered. siafu 23:30, 21 February 2006 (UTC)

After Aurangzeb's death in 1707, Mughal influence declined rapidly, and none of the emperors ruled for a long duration either. Most provinces of the empire started acting on their own will, and regional powers like the Marathas became stronger. None of the emperors in the 18th and 19th centuries were influential enough to be in the league of the emperors classified as the "Great Mughal Emperors" in the article. I think it's a pretty standard thing. deeptrivia (talk) 02:50, 24 February 2006 (UTC)

Regarding the origin of the Mughals

"... Babor, Zaher ud-Din Muhammad, ... Timurid prince ... His origin, milieu, training, and culture were steeped in Persian culture and so Babor was largely responsible for the fostering of this culture by his descendants, the Mughals of India, and for the expansion of Persian cultural infleunce in the Indian subcontinent, with brilliant literary, artistic, and historiographical results ... During his stay in Herat, Babor occupied Nava'is former residence, prayed at Nava'i's tomb, and recorded his admiration for the poet's vast corpus of Torki verses, though he found most of the Persian verses to be "poor and flat". Nava'is pioneering literary work in Torki, much of it based, of course, on Persian models, must have reinforced Babor's own efforts to write in that medium ... with the long connection between the Mughals and Safavids begun by Babor himself, the Persian language became not only the language of record but also the literary vehicle for his successors. It was his grandson Akbar who had the Babor-name translated into Persian in order that his nobles and officers could have access to this dramatic account of the dynasty's founder ..." [11]

The article further attests that when Babur attacked India, most of his army consisted of Non-Turks, probably Afghans and Persians (not including the Kizilbash aid he had received from the Safavids). So, not only the army of the Moghuls was largly Non-Turkic, but the dynasty itself - starting with Babur - was Persianized to a large degree.

Now, the following text is taken directly from Babur's autobiography, the famous "Baburnama":

"... Babur begins by describing the geography of Fergana and some background history. He then recounts his part in the internecine conflicts between the Timurids (descendants of Temür/Tamerlane) over Khurasan, Transoxiana, and Fergana and their loss to the Uzbeks under Shaybani. Initially a puppet of others, used for Timurid legitimacy, Babur gradually became a real leader. His fluctuating fortunes saw him take and lose Samarkand twice; eventually he was forced into a kind of "guerilla" existence in the mountains. In 1504 he left Transoxiana with a few hundred companions, acquired the discontented followers of a regional leader in Badakhshan, and took Kabul. From there he began carving out a domain for himself, in a process combining pillage and state-building. ..." [12]

So, according to Babur himself, he left Central Asia with a "few companions" and the aquired support from a regional leader in Persian-dominated Badakhshan. Even assuming that all of his compainions in Central Asia were ethnic Turks (which is deffinitly not true), still the majority of his soldiers would have been Non-Turks, because Badakhshan was a Non-Turkic region back then - as it is still today. So, with Persian-Badakhshani support, Babur conquered Kabul and then recruited other Persian (Tajik) and Afghan soldiers into his army. The number of Turkic warriors was relatively small - that why the Mughals were a totally Persianized dynasty from the very beginning.

Irishpunktom is ubiquitous in revert wars, but is rarely found on discussion pages. Until this changes, his edits should be viewed in the appropriate light.

Religion

Naturally, we have no idea who 132.170.24.22 is (we rarely do with the kind of people who add this sort of stuff) but his motives are, on the contrary, blindingly obvious: let's stir up communal hatred between Indian Muslims and Hindus by presenting the Mughals as alien barbarians who killed people on the basis of their religion. The fact is that attempts to project today's religious attitudes into the past, whether these be those of Islamic suicide bombers or saffron-clad Hindutva hate-peddlers, are completely anachronistic. Religion in India possessed much more syncretic forms than it does today, and amongst the population (as opposed to the elites and the clergy) the religious divide was extremely blurred. The Mughals killed a lot of people in their campaigns, as did many rulers of the period - but, with the possible exception of Aurangzeb, they were not fighting an ideological war to spread Islam (and even Aurangzeb spent more time suppressing the Islamic Sultanates of the Deccan than fighting 'Hindu' rulers). They had many non-Muslim allies and courtiers, such as Bir Singh Deo of Bundelkhand and the culture they produced was a hybrid of Indian, Iranian and Timurid influences. Shah Jahan was indeed a good deal more Orthodox than his grandfather (See John F. Richards The Mughal Empire New Cambridge History of India I.5 (Cambridge) 1993 pp121-3) but he did not go around killing non-Muslims because they were non-Muslims, as this user has suggested. The story of the incestuous relationship with his daughter is a rumour, and should not be presented as accepted historical fact, and neither that nor the reference to his concubines belongs in the 'Religion' section. The so-called 'reference' provided by this user ("The Sword of the Prophet" by Yuri Trifkovic) is not to be found in either the Bodleian or the British Library's catalogue, so we can safely assume that it is not a reputable work (looking at the surname of the author, I strongly suspect that if it exists at all it will turn out to be far-right Serbian propaganda). I have removed Non-NPOV sections, unreferenced assertions and provocative attempts to stimulate hate: if references are not provided for the remainder I will re-write that section using reliable sources. Sikandarji 09:52, 6 May 2006 (UTC)

This guy needs to be watched, and his unencyclopedic, biased and hateful rhetoric needs to be erased as soon as possible. Ed Sanville 20:18, 6 May 2006 (UTC)

Wrong Map??

Which mughal ruler controlled all this territory? I know for fact that Maharashtra was never ruled by Mughals. Also note that not all muslim rulers were mughals. This map is absurd. I am removing it until somebody can find a correct one or ofcourse prove me wrong by provinding a source. Raswa 00:27, 13 May 2006 (UTC)

Territories where there were just listening posts/missions cannot be considered part of the empire. —Preceding unsigned comment added by 62.56.93.152 (talk) 21:19, 6 October 2008 (UTC)

The map of the Mughal Empire doesn't show it's right extent. The map shown says that this extent was around 1700, but during this time Aurangzeb was engrossed in the 27 years war against the Marathas. Although Aurangzeb was able to bring down the Bijapur and Golconda Empires, he still was not able to contain the Marathas. He at that time was in the Deccan, but hadn't had any significant gains against the Marathas. In contrast, Marathas were running riot through the Mughal army under Santaji Ghorpade and Dhanaji Jadhav. A place can be shown as an extent of an empire if the concerned Empire has total control of the region and has won it, which is not the case here. This map should be replaced by a more appropriate one. ThanksKesangh (talk) 16:48, 19 November 2008 (UTC)

Quotes from Guru Nanak

While interesting, I dont think they have any place in themain article. I am moving themhere; if anyone is interested, they should put them in a separate article and link to them. Mughal Empire is already well over recommended size.

Early Sikh Gurus' perception of the Mughal Empire

The Sikh texts give a unique picture, at odds with most historical narratives. Babur's reign was witnessed by the first Sikh Guru Nanak Dev Ji. The Raag Asa Guru records Nanak's observations and thoughts in his poems. It says:

Thus, according to the Sikh texts, the reasons for the Mughal success is actually because of the blessings of the Sikh Gurus.

How humorous and wishful! A chieftain's valoric rise from the petty fiefdom at Ferghana from where he gets ousted with a few hand picked soldiers to reclaim the near glory of his forefather's legendary empire by his sheer courage and never failing will to acheive victory, and his near 20 years of strife in conquest of total Khorasan and entry and victory on North India's Lodis and Rana Saanga and the establishment of the Grand Mughal Empire in the Indian subcontent by his progeny had occured all due to the so called bakhshish from an Indian mendicant of Punjab? A vagabond faqeer who had feigned to be a Muslim and done Hajj at Kaaba and had then entered the Suhrwardia Sufi order at Iraq to gain further false fame in Islam? Who was given the task of spreading Islam in India by his trusting Murshid, and who on arrival from Iraq in Punjab threw away his false garb of Islam to start preaching a new religious order based on Kabeer's writings to differ from the Hindus to whom he belonged?

That is the reverend Guru Nanak of your tall claims here! Does a knowledge base like Wikipedia have to support your fairy tales on Babur? Lutfullah 12:59, 13 May 2007 (UTC)Lutfullah

You are no different!!. Guru Nanak never met kabir.Note it down .Just because Kabir's teachings(only some of them) find place in the holy book of Sikhs , doesn't mean the whole teachings of Nanak were inspired by Kabir.The teachings of Kabir are very small compared to Nanak.

You seem to have no knowledge of Sikhism and nor does the one whose comment you responded to!There is nothing written in Sikh texts , which says that Babur got his Kingdom with blessings from Guru Nanak.It is an individual's wrong perception.

Talking about Guru Nanak's spirituality, only a fool,with limited knowledge of sikhs and clouded mind, can dare to think that he was a sufi, or was given the task to spread Islam in India.Infact the so called Murshid was himself an admirer and disciple of Nanak. Guru nanak also went to Tibet.Then would you say he was a Buddhist?The travels of Nanak were to get familiar with different creeds of people and to correct their faults. Has anyone ever , in the history of Islam, given the task of it's spread to person who was born Hindu.If he was a faqeer',which he was not,faqeers are not householders and nor are sufis, then atleast he was better than, the sword weilding and forcing conversions, Monarchs of Islamic empire..Ajjay (talk) 09:34, 5 January 2008 (UTC)

Official Name

Any information about the official name of the Mughal Empire or what did Mughals call theirselves, regards --Dukak 09:37, 22 May 2006 (UTC)

"History has conspired to rob Babur not only of his fame as a Central Asian sovereign over the kingdom of Kabul for much longer than he was in the subcontinent, but also of his primary identity as a Timurid by labelling him and his successors as 'Mughals' - that is, Moghuls, or Mongols - an appellation that would not have pleased him in the least. In India the dynasty always called itself Gurkani, after Temür's title Gurkân, the Persianised form of the Mongolian kürügän, 'son-in-law', a title he assumed after his marriage to a Genghisid princess. Nonetheless, Europeans, recognising that there was some connection between Babur's house and the Mongols but ignorant of the precise relationship, dubbed the dynasty with some variant of the misnomer Moghul (Mogol, Mogul, Maghol etc.) and made the name synonymous with greatness." Wheeler M. Thackston The Babur-nama (New York) 2002 pxivi

The current map is ludicrous. Some one put up something that isn't based on fantasy.

I hope someone will do research on documents available from the period. In documents in possession of my family, the allusion is always made to Chaghatai court, Chagatai Khan, Chaghatai Throne at Delhi. These documents are from late Mughal period and it seems fairly reasonable to me that the later Mughals at least called themselves Chaghatai (spelled Che-Ghain-Te-Aliph-Ye in Persian). Though in light of history Chaghatai is as much of a misnomer as Mughal. Taimoori is what many Afghan and Uzbek 'Mughals' call themselves. Gurkani also seems good on historical basis however manuscripts seem to support Chaghatai. Please someone look at authentic documents to resolve this issue. —Preceding unsigned comment added by 78.146.180.141 (talk) 02:33, 8 January 2008 (UTC)

"A style of architecture"

The artcile mentions various Moghul contributions but it implies India had no architecture prior to the invasion which sounds like India was a mudhole with brainless barbarians incapable of doing anything note worthy if anything didn't the Moghuls replace the existing architecture with their own rather than giving them one.

Unsourced Quotations

There are at least three quotations in the intro that are not cited at all. Anybody know what they're from? Woodstein52 09:00, 4 Sept 2006 (UTC)

Civilized

I earlier edited the religion section of the article, which seems to contain a bigoted point of view, and it was reverted:

It is not the purpose of wikipedia to extoll bigoted/nationalist ideas about which cultures are civilized and which arnt. Additionally, the Mughals were a Mongol and Indian dynasty as much as a Turko-Persian one. Babur was maternally decended from Genghis Khan, and thereafter, the dynasty married local rulers, including Rajputs. Why was the edit removed? —The preceding unsigned comment was added by 217.42.68.85 (talk) 00:58, 12 April 2007 (UTC).

Can someone specify some terms?

I don't know anything about the Empire or I would do it myself. -A value other than 'huge'. Like boundries for it's territory, or numbers for it's population. Even something non-numeric like "about twice the size of rome" would be good. -How about a century instead of the "early modern era". It's an obscure term to the layman. -"Eventually" and "self-inflicted weakness" When and what? —The preceding unsigned comment was added by 12.44.226.49 (talk) 00:22, 22 April 2007 (UTC).

Merge Proposal

The following discussion is archived. Please do not modify it. Subsequent comments should be made in a new section.

The result was keep separate. -- Debate 木 21:42, 13 July 2008 (UTC)

I'm proposing that the Mughal Era page be merged into this one. They cover the same topics and it seems like "Empire" is the standard way to refer to, well, an empire. If no one objects I'll start on this soon, with the ultimate goal of making Mughal Era into a redirect to this page. Gimme danger 05:18, 4 May 2007 (UTC)

There is a case for having a separate Mughal Era page. While the Mughal Empire page naturally focuses on the Emperors and their actions, the Mughal Era page should describe developments in society, culture, art, during the time of the Empire. Moreover, the Mughal Era page should provide information on events and kingdoms/countries connected to the Empire. Admittedly, at present the two pages have a rather similar nature. I would propose that they be given their appropriate distinct characters, rather than be merged. Amberhabib 07:09, 8 May 2007 (UTC)

I think there is a stronger case fore the opposite of what you propose. The Mughal Empire covered most of the indian subcontinent, it wasnt anywhere significantly outside. So therefore allready you have problems in justifying a Mughal Era page, forexample the is a Roman Era page but it is tiny. Everything covered in the mughal era page can and should be put into the mughal empire page becuase its silly haveing two almost identical pages with superficial changes and different names, and its even sillier to have a greater disparity between the two becuase there is nothing worth mensioning on the mughal era page that shouldnt belong to the mughal empire page, therefore i propose a merge. Aarandir 11:20, 2 June 2007 (UTC)

Support merger of Mughal era into Mughal Empire. The Era unneccesarily discusses emperors and rivals of mughals which should be included into the Empire page then what does remain to be written in the era page? nothing.--Redtigerxyz (talk) 13:16, 1 February 2008 (UTC)

Oppose the merger of the articles detailing the Mughal Empire. The page of the Mughal Emprire should appear like the article for a former country whereas the article Mughal Era should have all the arts, culture and building built during that time. The two articles just need to be clearly separated with links to each other. There is enough to write about with all the buildings and their back stories. The Victorian Era page is not merged with the article about Queen Victoria or with the British Monarchy and yet it's pretty long. If that much can be written about just 63 years(20 June 1837 – 22 January 1901), a lot can be written about the Mughal Era from almost 1526 to the mid 17th century.Also the empire briefly resurfaced during the 1857 Rebellion. So the time lines of the Empire and the era are not even coincident. After the reign of Aurangazeb the era was mostly over with the british gaining a foothold. The Empire had broken up into small kingdoms and existed only around Delhi.(But it existed!) despite the "Era" being over.

So I oppose the merger of the two articles. Abhishekmathur (talk) 03:30, 15 May 2008 (UTC)

Opposing the merger per amberhabib above. Cewvero (

Contents

Mughals ? Imperialists ?