Santa Ysabel Asistencia

Santa Ysabel Asistencia
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**Santa Ysabel Asistencia**
Location	Santa Ysabel, California
The Church of Saint John the Baptist, erected on the site of the original Santa Ysabél Asistencia in 1924.
Name as Founded	Asistencia de la Misión San Diego de Alcalá ¹
English Translation	Sub-Mission of the Mission San Diego de Alcalá
Patron	Saint Elizabeth (Isabel), Queen of Portugal
Nickname(s)	"Church of the Desert" ¹
Founding Date	September 20, 1818 ¹
Founding Priest(s)	Father Fernando Martín ¹
Military District	First
Native Tribe(s) Spanish Name(s)	Kumeyaay (Ipai), Payomkowishum Diegueño, Luiseño
Native Place Name(s)	Elcuanan ²
Governing Body	Roman Catholic Diocese of San Diego
Current Use	Chapel / Museum
Coordinates	33°7′49″N 116°40′41″W / 33.13028, -116.67806
California Historical Landmark	#369

The Santa Ysabel Asistencia was founded on September 20, 1818 at Cañada de Santa Ysabel in the mountains east of San Diego (near the village of Elcuanan), as a "sub-mission" to Mission San Diego de Alcalá, and to serve as a rest stop for those travelling between San Diego and Sonora. The native population of approximately 450 neophytes consisted of both Luiseño and Diegueño peoples. Based on historical records, Santa Ysabel enjoyed a higher-than-average conversion rate when compared to the other California missions. Given its remote location, the facility was visited infrequently by the padres after secularization of the missions in the 1830s.

1 Precontact
2 History
3 The "Mystery of the Lost Bells"
4 Notes
5 References
6 See also
7 External links

Precontact

The current prevailing theory postulates that Paleo-Indians entered the Americas from Asia via a land bridge called "Beringia" that connected eastern Siberia with present-day Alaska (when sea levels were significantly lower, due to widespread glaciation) between about 15,000 to 35,000 years ago. The remains of Arlington Springs Man on Santa Rosa Island are among the traces of a very early habitation in California, dated to the last ice age (Wisconsin glaciation) about 13,000 years ago. The first humans are therefore thought to have made their homes among the southern valleys of California's coastal mountain ranges some 10,000 to 12,000 years ago; the earliest of these people are known only from archaeological evidence.³ The cultural impacts resulting from climactic changes and other natural events during this broad expanse of time were negligible; conversely, European contact was a momentous event, which profoundly affected California's native peoples.⁴

History

Mission Era (1769 – 1833)

Father Juan Mariner first visited the site in 1795. In 1816, mission fathers in San Diego formally requested permission from the Spanish Governor to establish the asistencia. Fray Martin presided over the inaugural mass on the last day of September, 1818. By 1821, a chapel, granary, several adobe houses, and a cemetery had all been constructed on the site. In September of that same year Father Mariano Payeras, "Comisario Prefecto" of the California Missions, visited the area as part of a plan to establish an entire chain of inland missions, with Santa Ysabel as the "mother" mission. The plan never came to fruition, however.

Rancho Era (1834 – 1849)

From about 1836 onward, regular visits by the priests became less frequent until they stopped altogether. The Santa Ysabel Rancho was granted to Jose Joaquin Ortega and Edward Stokes in 1844; two years later General Stephen W. Kearny and the "Army of the West" made camp on the rancho on their way to the Battle of San Pasqual.

Jean Baptiste Charbonneau, son of Sacagawea, camped at the Mission in 1847 after guiding the Mormon Battalion from New Mexico to San Diego. In 1849, U.S. Army Lieutenant A.W. Whipple visited the site during the course of the United States and Mexican Boundary Survey and documented the Mission's condition as being "in ruins."

California Statehood (1850 – 1900)

The capilla (chapel) at Santa Ysabel Asistencia, circa 1875.

In 1850, the roof caved in and ramadas (shelters) were erected against one wall in order to allow religious services to continue. John Russell Bartlett, an American traveller who passed by the Mission proper in 1852, noted that the facility consisted of little more than a roofless church and a few simple huts; nothing remains of the original structures due to neglect over the years. The title to Rancho Santa Ysabel was confirmed to Ortega and Stokes in 1873. In 1898 The Santa Ysabel Indian Reservation was established.

The 20th Century and beyond (1901 – present)

After three acres of the original Mission compound are returned to the Roman Catholic Church, Father Joseph Exalaphat Lapointe, a French-Canadian missionary, came to Santa Ysabel in 1903 to work with the locals.(Padres and Indians: Settling San Diego County's Frontier by Sandra A Maynes 2001). The cornerstone for a new, Mission Revival Style chapel (situated atop the site of the former adobe) was laid on September 14, 1924. LaPointe died in 1932 and was buried next to the chapel.

The mission today houses a small historical museum on the site.

The "Mystery of the Lost Bells"

Bells were vitally important to daily life at any mission. The bells were rung at mealtimes, to call the Mission residents to work and to religious services, during births and funerals, to signal the approach of a ship or returning missionary, and at other times; novices were instructed in the intricate rituals associated with the ringing the mission bells. In 1846, two bells, the oldest in Alta California, were purchased from Misión Nuestra Señora de Loreto Conchó (Our Lady of Loreto) in Loreto, Baja California Sur, Mexico in exchange for six burro loads of barley and wheat. The bells were inscribed: "N.S. De Loreto 1723" and "San Pedro 1767." After the Mission began to deteriorate in the 1830s, and the bells were hoisted onto the yoke shown in the photograph at right. On a summer night, in 1926, the bells disappeared, apparently stolen. The day after they disappeared, a local named Jose Maria Osuna found the clappers (bell ringers) and took them home for safekeeping. After Osuna's death, the clappers were passed down to others, until they were eventually returned to the Mission in 1959. In 1966, a remnant of one of the bells was discovered; details regarding where and how it was found have never been revealed.

In 1993, a local molder named Ed Schwaesdall and his son John struck a new bell (made mostly of brass and copper) and donated it to the Mission in honor of the installation's 175th anniversary.

Notes

^ ^a ^b ^c ^d Ruscin, p. 17
^ Ruscin, p. 195
^ Paddison, p. 333: The first undisputable archaeological evidence of human presence in California dates back to circa 8,000 BCE.
^ Jones and Klar 2005, p. 53: "Understanding how and when humans first settled California is intimately linked to the initial colonization of the Americas."

References

Jones, Terry L. and Kathryn A. Klar (eds.) (2007). California Prehistory: Colonization, Culture, and Complexity. Altimira Press, Landham, MD. ISBN 0-759-10872-2.
Paddison, Joshua (ed.) (1999). A World Transformed: Firsthand Accounts of California Before the Gold Rush. Heyday Books, Berkeley, CA. ISBN 1-890771-13-9.
Ruscin, Terry (1999). Mission Memoirs. Sunbelt Publications, San Diego, CA. ISBN 0-932653-30-8.