HistoryRSS was founded in 1925 by Dr. Keshav Baliram Hedgewar, a Nagpur doctor, with the aim to unite Hindus.[6] Hedgewar proposed that Hindus must unite to face challenges and protect the freedom and diversity of Indian civilization. The organization was able to establish itself throughout the country on account of its nationalistic ideology and sacrifices of selfless karyakartas. The "pracharaks" or "full-time workers", who were spread all over the country, and karyakartas helped make RSS the world's biggest social welfare organisation.[7]. Also, the organization took part in the Indian independence movement. Activities during partitionThe Partition of India was a very traumatic event in the young nation's history with millions of Sikhs, Hindus and Muslims, attempting to escape the violence and carnage that followed.[8]. The organization gained considerable strength and support because of its relief activities organized for the migrating Hindus, and successful protection of Hindus and Sikhs in the Hindu-Muslim riots. Gandhi's assassination and banFollowing Mahatma Gandhi's assassination in 1948 by former member of the RSS Nathuram Godse,[9] some RSS members were jailed. Godse's connection with the RSS was investigated[10]; the RSS was suspected of involvement in or incitement towards Gandhi's assassination and was banned on February 4, 1948. Direct connection between Godse and the RSS was never proved.[9] RSS Leaders were acquitted of the conspiracy charge by the Supreme Court of India and following an intervention by the Court, the Indian Government agreed to lift the ban with condition that the RSS adopt a formal constitution. The second sarsanghchalak, Golwalkar began drafting a constitution for the RSS which he sent to the government in March 1949. In July of the same year, after many negotiations over the constitution and its acceptance, the ban on RSS was lifted.[6] OrganisationThe RSS has an estimated 4.5 million active members.[11] The RSS organises itself hierarchically. SarsanghchalaksThe Sarsanghchalak is the head of the RSS organization. The individuals who have been Sarsanghchalkas are:
The position is decided by nomination by predecessor. The current sarsanghachalak of RSS is K. S. Sudarshan. Shakha"Shakhas" means "branch" in Sanskrit. Most of the organisational work of the RSS is done through the coordination of shakhas or branches. These shakhas are run every morning (prabhat shakha), evening (sayam shakha) or night (ratri shakha) for 1 hour in public places and are open to people of all castes, creeds or social and economic status. Currently more than 60,000 shakhas are run throughout India. Apart from 42,000 daily gatherings, there are about 5,000 weekly and 2,000 monthly gatherings conducted throughout the length and breadth of the country.[12] These shakhas are usually operated in playing grounds without any offices. At the end of the shakha the prayer "Namaste Sadaa Vatsale Matrubhoome" (which means "My salutation to you forever, loving motherland") is recited. These shakhas are the core building blocks of RSS structure. During a Shakha, the activities consist of yoga, games, discussions on broad range of social topics, prayer to Bharat Mata and an inspirational session (baudhik). The RSS uniform consists of a black cap, white shirt and khaki-coloured shorts. On the day of 'Guru Poornima' the RSS volunteers pay tributes to the 'Bhagwa Dhwaj' - the saffron flag, which has considerable symbolic importance. An RSS volunteer who attends shakha is referred to as a "Swayamsevak". A Swayamsevak is sometimes appointed as a Mukhya Shikshak, meaning group administrator, and is given the task of leading and organizing the Shaka's events. IdeologyThe primarily goal of RSS is the "revival of national consciousness" or "national renaissance" because it feels that centuries of foreign rule has led to self-oblivion overtaking the society. RSS believes in a "burning devotion to the Motherland (India), a feeling of fraternity among all citizens, intense awareness of a common national life derived from a common culture and shared history and heritage", as well as to "activise the dormant Hindu society (of India), realise its past mistakes, to instill in it a firm determination to set them right, and finally to make it bestir itself to reassert its honour and self-respect".[13] RSS claims that its core ideology is based on Integral humanism and Cultural Nationalism. Other religionsThe Sangh has declared publicly that its Hindutva philosophy states that Hindutva supports the philosophy Ekam Sat Viprah Bahudha Vadanti Vasudhaiva Kutumbakam (translated to Truth is One, Sages Call it by Many Names. The Whole Universe is one Family).[14] However, it feels this society has been threatened by repeated persecution of Hindus, especially by Muslim fundamentalists.
With regards to claims of having an anti-Muslim stance, RSS spokesperson Ram Madhav has stated that such claims are a "distortion of RSS ideology". He asserts that the RSS "believes in the oneness of our culture and the country", and that "any opposition to this view could lead to disintegration as it in fact happened with the Partition. This accent against divisiveness should therefore not be seen as hatred towards any particular religion.[15]. The RSS denies that they are intolerant of any other religion, citing examples of RSS-dominated communities in India that have lived in relative peace with adherents of other religions. Caste systemRSS rejects the caste system and believes in equality of all Hindus. Historically, the RSS has had several Dalit and middle caste members in their fold, several of whom are in key positions along their rank-and-file.[16]. An RSS sarsanghchalak quotes:"All our best attended shakhas are in the poor areas, not in the alienated middle class or rich upper caste suburbs or cities or towns. In simple words, the new Sangh Swayamsevak is mostly a backward caste or Dalit".[7] The RSS has recently expressed concern over caste-based political and social conflicts, they have urged Hindus to "get rid of this evil at the earliest".[17]Their resolution adopted at a national executive meeting said:
The organisation further contends that "caste-based untouchability" and "feelings of high caste and low caste" were the main evils haunting the Hindu society and aims to eradicate Casteism from Indian society. To that end, the RSS has tried to reach out to prominent Dalit (traditionally the "Untouchable" Caste) leaders in India, such as poet and leader of the Dalit activist group "Dalit Panthers" Namdeo Dhasal.[18] The Dalit Panthers have been traditional adversaries of the R.S.S and peceived them as an "upper-caste" dominated party. However, negotiations with RSS chief K.Sudarshan on August 2006 led to reconciliations, when Sudarshan declared that the RSS categorically rejects all forms of caste discrimination in the organization. He further said:
Namadeo Dhasal said at the meeting with the RSS, "Yes, I do feel that the fight to eradicate caste has to be fought by Dalits and caste Hindus together carrying forward the tradition of Adi Sankara, which got broken somewhere in between." Sudarshan then said, "I fully agree with what you have said here today". In addition, the RSS has advocated for training Dalits and other backward classes to be temple high priests (a position traditionally reserved for Caste Brahmins and denied to lower castes). They argue that the social divisiveness of the Caste system is responsible for the lack of adherence to Hindu values and traditions and reaching out to the lower castes in this manner will be a remedy to the problem.[19] Appealing for social harmony and Hindu brotherhood, the organisation warned the community against the political parties, which it said had been drawing "political benefits" out of casteism and "Inventing caste based new conflicts in the Hindu society for the sake of political benefits [which has] has become a trend of many politicians these days.[17]" Votebank politicsThe RSS has spoken out against votebank politics of politicians who encourage caste based rivalries and have urged political parties to keep away from caste based politics and give an Indian culture to democracy.
Islamic terrorismThe RSS has spoken out against Islamic Fundamentalism and acts of Islamic terrorism carried out in various parts of India in recent years.[20] A Senior RSS leader Madan Das has said that there should be "no hesitation whatsoever in fighting against those who do not want peace and added that the world communities should fight terrorism together". They have labeled Islamists as "anti-national elements" and have alleged Pakistani involvement in the various terrorist acts.[21] In addition, the Islamist terror outfit Lashkar-e-Toiba is suspected for carrying out an unsuccessful attack on the headquarters of the RSS in Nagpur on June 1, 2006,[22][23] inviting condemnation of the outfit from politicians across the spectrum.[24] Political influence
In 1973, Golwalkar passed away and Balasaheb Deoras took over the leadership, and continued until 1993, when Dr. Rajendra Singh took over from him. During this period, came the rise of the Bharatiya Jana Sangh, the political front of the RSS. Between 1975 and 1977, the RSS, along with socialists like Jayprakash Narayan launched a civil disobedience movement, to reject the national emergency and postponement of elections by Prime Minister and Congress President Indira Gandhi. The Jana Sangh was an integral part of the Janata Party coalition that defeated Indira Gandhi's Congress in a landslide in 1977. During recent time, people who share RSS's ideology, many of whom have been swayamsevaks or former swayamsevaks have gone on to achieve the highest political positions in the Indian Politics. These leaders include Atal Bihari Vajpayee, Lal Krishna Advani, Narendra Modi, Shivraj Singh Chauhan, Pramod Mahajan, Gopinath Munde, Ram Prakash Gupta, Uma Bharathi, Ananth Kumar and B.S. Yeddyurappa. It was in fact the close relationship between the Jan Sangh and the RSS that proved to be the Janata coalition's undoing, as non-Sangh constituents of the coalition insisted that all members of the Union Cabinet distance themselves from the RSS, as they were now members of the Janata Party. When Vajpayee and Advani in particular refused to do so, the coalition collapsed over what came to be known as the 'dual membership' issue. The RSS saw its stock rise as the BJP thrived upon the disenchantment of the masses with the Congress-led governments. By 1988, the BJP had 88 seats in the Lok Sabha, lower house of Parliament, and by 1996 it was the single-largest party. In 1998 it went on to head a coalition government that survived six years and another election in 1999. Sangh ParivarOrganizations which are inspired by the Rashtriya Swayamsevak Sangh's ideology refer themselves as the members of the Sangh Parivar. In most of the cases Pracharaks (Full time volunteers of the RSS) were deputed to start and manage these organizations. The largest organizations within the Sangh are the Bharatiya Janata Party, Vishva Hindu Parishad, Akhil Bhartiya Vidhyarthi Parishad and Bajrang Dal. Numerous other Hindutva organizations take inspiration from the RSS's actions. Social activityThe RSS was instrumental in relief efforts after the 1971 Orissa Cyclone and the 1977 Andhra Pradesh Cyclone.[25] Khushwant Singh credits members of the RSS with helping and protecting Sikhs who were being targeted be members of the Congress(I) political party during the 1984 Anti-Sikh Riots.[26] He said:
The RSS has also participated in relief efforts in the Indian State of Kashmir, which has been besieged by Islamic terrorism (see Terrorism in Kashmir). An RSS-affiliated NGO, Seva Bharati, has adopted 100 children, most of them Muslims, from militancy affected areas of the region to provide them education at least up to Higher Secondary level.[27] They have also taken care of many victims of the Kargil War of 1999.[28] The RSS assisted in relief efforts quite extensively during the 2001 Gujarat earthquake. They helped rebuild villages.[29] They "earned kudos" from many varied agencies and sources for their actions.[25] Sewa Bharati has also collaborated with several relief groups, such as the Catholics Bishops Conference of India to conduct relief operations in the aftermath of the 2004 Indian Ocean earthquake. Activities included building shelters for the victims, providing food, clothes and medical necessities.[30] They raised over one crore rupees for the effort in one week after the tsunami.[31] The RSS assisted relief efforts during the 2004 Sumatra-Andaman earthquake and the subsequent Tsunami.[32]. In 2006, RSS participated in relief efforts to provide basic necessities such as food, milk and potable water to the people of Surat, Gujarat who were affected by massive floods in the region[33]. Accusations of fascism and militancyThe RSS has been accused by its opponents as a "reactionary group of Hindu fanatics with Fascist tendencies."[6]. Arundhati Roy defines RSS as "Right-wing Hindu cultural guild with a clearly articulated anti-Muslim stand and a nationalistic ideology of Hindutva".[34] According to the Britannica Online, the Rashtriya Swayamsevak Sangh is the most militant Hindu organization.[35] David James Smith, Professor of Indian Religions at Lancaster University, writes that despite the organization's past links with fascist ideologies, its decentralized nature and lack of emphasis on a supreme leader and the central position that it awards to social system (rather than race) mean that describing them as "fascist" is inappropriate.[36] In addition, accusations of "fascism" have been critiqued as overly simplistic by Jyotirmaya Sharma as inappropriate, calling them a "simplistic transference [that] has done great injustice to our knowledge of Hindu nationalist politics".[37] Gerald James Larson, professor of Indian Cultures and Civilization and Director of Indian Studies at Indiana University, described the RSS as a "right-wing religious movement which combined a communal Hindu nationalism with the rigid discipline of the old militant Naga mendicant orders".[9] According to Paul R. Brass, Professor Emeritus of Political Science and South Asian Studies at the University of Washington, the Rashtriya Swayamsevak Sangh is the core of a family of militant Hindu nationalist organizations.[38] Koenraad Elst in his Voice of India-published The Saffron Swastika (2001) criticizes usage of the term "fascist" in connection with Hindu nationalism.[39] References
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