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Effect of private agriculture schemes
The Nuba people are primarily farmers, as well as herders who keep cattle, goats, chickens and other domestic animals. They often maintain three different farms: a garden near their house where vegetables needing constant attention, such as onions, peppers and beans, are grown; fields further up the hills where quick growing crops such as red millet can be cultivated without irrigation; and farms farther away, where white millet and other crops are planted. A distinctive characteristic of the Nubas is their passion for athletic competition, particularly traditional wrestling. The strongest young men of a community compete with athletes from other villages for the chance to promote their personal and their village’s pride and strength. In some villages, older men participate in club- or spear-fighting contests. The Nubas’ passion for physical excellence is also displayed through the young men’s vanity—they often spend hours painting their bodies with complex patterns and decorations. This vanity reflects the basic Nuba belief in the power and importance of strength and beauty.
The majority of the Nuba--those living in the east, west and northern parts of the mountains--are Muslims, while those living to the south are either Christians or practice traditional animistic religions. In those areas of the Nuba mountains where Islam has not deeply penetrated, ritual specialists and priests hold as much control as the clan elders, for it is they who are responsible for rain control, keeping the peace, and rituals to insure successful crops. Many are guardians of the shrines where items are kept to insure positive outcomes of the rituals (such as rain stones for the rain magic), and some also undergo spiritual possession.
In the 1986 elections, the Umma Party lost several seats to the Nuba Mountains General Union and to the Sudan National Party, due to the reduced level of support from the Nuba Mountains region. There is reason to believe that attacks by the government-supported militia, the Popular Defense Force (P.D.F.), on several Nuba villages were meant to be in retaliation for this drop in support, which was seen as signaling increased support of the S.P.L.A. The P.D.F. attacks were particularly violent, and have been cited as examples of crimes against humanity that took place during the Second Sudanese Civil War (Salih 1999).
The Nuba Mountain People of Sudan
The Nuba people reside in one of the most remote and inaccessible places in all of Sudan--the foothills of the Nuba Mountains in central Sudan. At one time the area was considered a place of refuge, bringing together people of many different tongues and backgrounds who were fleeing oppressive governments and slave traders. As a result, over 100 hundred languages are spoken in the area and are considered Nuba languages, although many of the Nuba also speak Sudanese Arabic, the official language of Sudan.
The Nuba Mountains mark the southern border of the sands of the desert and the northern limit of good soils washed down by the Nile River. Many Nubas, however, have migrated to the Sudanese capital of Khartoum to escape persecution and the effects of Sudan’s civil war. Most of the rest of the 1,000,000 Nuba people live in villages of between 1,000 and 50,000 inhabitants in areas in and surrounding the Nuba mountains. Nuba villages are often built where valleys run from the hills out on to the surrounding plains, because water is easier to find at such points and wells can be used all year long. There is no political unity among the various Nuba groups who live on the hills. Often the villages do not have chiefs but are instead organized into clans or extended family groups with village authority left in the hands of clan elders.
The War in the Mountains
After some earlier incursions by the SPLA, the Sudanese civil war started full scale in the Nuba Mountains when the Volcano Battalion of the SPLA under the command of the Nuba Yousif Kuwa Mekki and Abdel Aziz Adam al-Hillu entered the Nuba Mountains and began to recruit Nuba volunteers and send them to SPLA training facilities in Ethiopia.The volunteers walked to Ethiopia and back and many of them perished on the way.
During the war, the SPLA generally held the Mountains, while the Sudanese Army held the towns and fertile lands at the feet of the Mountains, but was generally unable to dislodge the SPLA, even though the latter was usually very badly supplied. The Governments of Sudan under Sadiq al-Mahdi and Omar al-Bashir also armed militias of Baggara Arabs to fight the Nuba and transferred many Nuba forcibly to camps. 1998 Yousif Kuwa was diagnosed with cancer and died early 2001.
In early 2002 the Government and the SPLA agreed on an internationally supervised ceasefire.
See also
- Dilling people
- Heiban Nuba
- Kadaru
- Katla people
- Kanga
- Karko
- Keiga
- Keiga Jirru
- Koalib Nuba
- Krongo Nuba
- Logol people
- Moro Nuba
- Nyimang
- Otoro Nuba
- Tagale
- Talodi
- Tira people
- Nuba fighting
External links
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This article needs additional citations for verification. Please help improve this article by adding reliable references. Unsourced material may be challenged and removed. (November 2007) |
- The Nuba and their Homeland
- Nuba Languages
- Nuba Culture
- Sudan Emancipation & Preservation Network (SEPNet)
- The Nuba Mountains Homepage
- The Linguistic Settlement of the Nuba Mountains
References
M.A. Mohamed Salih. Environment and Liberation in Contemporary Africa. Dordrecht, Boston and London: Klower Academic Publishers (1999)
Op´t Ende, Nanne Proud to be Nuba. Tilburg, Code X (2007)
