Ngāi Tahu, or Kāi Tahu, the principal Māori iwi (tribe) of the southern region of New Zealand, has its tribal authority (Te Rūnanga o Ngāi Tahu) based in Christchurch. The iwi combines three groups: Kāi Tahu itself; and Waitaha and Kāti Mamoe, which both lived in the South Island prior to the arrival of Kāi Tāhu. The three combined groups comprise five primary hapū (sub-tribes): Kāti Kurī, Ngāti Irakehu, Kāti Huirapa, Ngāi Tūāhuriri and Ngāi Te Ruakihikihi. Some peoplewho? explicitly claim descent from one or both of Waitaha and Kāti Mamoe whānui (often in conjunction with Kāi Tahu). However, otherswho? argue that conflict and intermarriage have incorporated these groups into Kāi Tahu, and that they no longer form distinct entities. The iwi's takiwā (tribal area), the largest in New Zealand, extends from Kaikoura in the north to Stewart Island/Rakiura in the south, and includes the West Coast area, Tai Poutini. Te Rūnanga o Ngāi Tahu constitutes 18 rūnanga/rūnaka representing geographical areas, generally based around traditional settlements.
HistoryNgāi Tahu trace their traditional descent from Tahupōtiki, the younger brother of Porou-rangi, founding ancestor of Ngāti Porou, a tribe of the East Coast of the North Island. They originated on the east coast of the North Island, from where they migrated south to present-day Wellington. In the early 18th century they began migrating to the northern part of the South Island. There they and Kāti Mamoe fought Ngāi Tara and Rangitāne in the Wairau Valley. Ngāti Māmoe then ceded the east coast regions north of the Clarence River to Ngāi Tahu. Ngāi Tahu continued to push south, conquering Kaikoura. By the 1730s, Ngāi Tahu had settled in Canterbury, including Banks Peninsula. From there they spread further south and into the West Coast.[1] In 1827-1828 Ngāti Toa under the leadership of Te Rauparaha successfully attacked Ngāi Tahu at Kaikoura. Ngāti Toa then visited Kaiapoi, obstensibly to trade. When they attacked their hosts, the well-prepared Ngāi Tahu killed all the leading Ngāti Toa chiefs except Te Rauparaha. Te Rauparaha returned to his Kapiti Island stronghold. In November 1830 Te Rauparaha persuaded Captain John Stewart of the brig Elizabeth to carry him and his warriors in secret to Akaroa, where by subterfuge they captured the leading Ngāi Tahu chief, Te Maiharanui, and his wife and daughter. After destroying Te Maiharanui's village they took their captives to Kapiti and killed them. John Stewart, though arrested and sent to trial in Sydney as an accomplice to murder, nevertheless escaped conviction.[1] In the summer of 1831-1832 Te Rauparaha attacked the Kaiapoi pā (fortified village). After a three-month siege, a fire in the pā allowed Ngāti Toa to overcome it. They then attacked Ngāi Tahu on Banks Peninsula and took the pā at Onawe. In 1832-33 Ngāi Tahu retaliated under the leadership of Tuhawaiki and others, attacking Ngāti Toa at Lake Grassmere. Ngāi Tahu prevailed, and killed many Ngāti Toa, although Te Rauparaha again escaped. Fighting continued for a year or so, with Ngāi Tahu maintaining the upper hand. Ngāti Toa never again made a major incursion into Ngāi Tahu territory.[1] By 1839 Ngāi Tahu and Ngāti Toa established peace and Te Rauparaha released the Ngāi Tahu captives he held. Formal marriages between the leading families in the two tribes sealed the peace. DialectIt is generally recognised that Kāi Tahu have a distinct dialect of Māori (sometimes referred to as Southern Māori). Some linguists argue that this dialect has become extinct.[2] The dialect displayed sufficient differences that an early missionary, Rev. James Watkin, based at Karitane, found materials prepared by North Island missions unusable in Otago.[3] Southern Māori contains almost all the same phonemes as other Māori dialects (namely: /a, e, i, o, u, f, h, k, m, n, p, r, t, w/), along with the same dipthongs. But it lacks /ŋ/ ("ng") — this sound merged with /k/ in prehistoric times[3]: for example: Ngāi Tahu as opposed to Kāi Tahu). Debate continues about the possible presence of additional phonemes /b, p, l, r/. Until the last decade or so, authorities discouraged Southern Māori in favour of standard Māori, but it has gained acceptance in recent years, leading to changes in the official names and translations of several southern places and institutions. Papatipu runakaPapatipu runanga/runaka, as constituent areas of Kāi Tahu, each have an elected board which then elect a representative to Te Rūnanga o Ngāi Tahu. Unusually, Kāi Tahu has a very corporate structure, in part due to the death of the last Upoko Ariki (paramount chief), Te Maiharanui,citation needed at around the time of the arrival of Europeans to New Zealand. Geographical descriptions below come from the Te Runanga o Ngai Tahu (Declaration of Membership) Order 2001, with some English-language equivalents of place-names included in brackets. Canterbury runanga
Otago runanga
Southland runanga
West Coast runanga
Commercial assetsNgāi Tahu actively invests in many New Zealand businesses, especially those related to tourism. Investments, directed through the Ngāi Tahu Holdings Corporation, include: Tourism
Seafood
Property
Famous Ngāi Tahu
Notes
External links
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