History
Theotokos of Vladimir, one of the most venerated Orthodox icons, was brought from Byzantium to Kiev in 1131. It is now located in the Tretyakov Gallery in Moscow.
Foundation and early historyAccording to records analyzed by bibliologist Yevgeniy Bolkhovitinov from the Kiev Pechersk Lavra,[6] the Mezhyhirskyi Monastery was founded by the first Metropolitan of Kiev, Michael, along with Greek monks arriving from Byzantium in 988 AD.[7] In 1154, the Prince of Vladimir-Suzdal Yuri Dolgoruki divided the territory surrounding the monastery's grounds amongst his sons.[8] His son Andrei I Bogolyubsky received the lands nearest to the monastery, now the city of Vyshhorod. Not too long afterwards, he moved the monastery to its current location in the hills of the Dnieper, giving the monastery its name, "Mezhyhirskyi."[b] Bogolyubsky despised the city of Kiev, therefore moving to Suzdal, in modern-day Russia.[8] On his trip, he took with him the "Theotokos of Vladimir" icon, a gift from Constantinople Patriarch Luke Chrysoberges to Dolgoruki.[8][9] The icon is one of the most venerated Orthodox icons, located in the Tretyakov Gallery in Moscow. With the Mongol invasion of Rus' by Batu Khan in 1237-40, the monastery was completely destroyed. It was yet again attacked in 1482, this time by the Crimean Tatars led by Meñli I Giray.[7] Reconstruction on the monastery began only 40 years later. In 1523, the monastery was transferred to the King of Poland and Grand Duke of Lithuania Sigismund I. In addition, the monastery was given a full reign over its territory.[7] In 1555, the complex consisted of four churches, including and one cave church. As a cossack monasteryDuring the 16th century, the monastery frequently lost and regained its ownership rights.[7] On the funds of the monastery's new hegumen Afanasiy (a protégé of prince Konstanty Wasyl Ostrogski), the monastery's old buildings were demolished, and new ones were built in their place.[7] In 1604, the Gate Church of Ss. Peter and Paul was constructed, in 1609 - the Mykilska Refectory, and the Transfiguration Cathedral in 1609-1611. Under his rule, the monastery was considered as the second lavra (cave monastery) in Ukraine.[8][c] After its reconstruction, the Mezhyhirskyi Monastery became a regional center of the Zaporozhian Host, serving the host as a military monastery. In 1610, the monastery received the status of a stauropegic monastery (orthodox church autonomy), under the Patriarch of Constantinople. The universal (act) of Hetman Bohdan Khmelnytsky issued on May 21, 1656 transferred the neighboring settlements of Vyshhorod, Novy Petrivtsi, and Moshchany under control of the Mezhyhirskyi Monastery. In effect, the universal made Khmelnytsky the monastery's ktitor.[8][d] After the destruction of the Trakhtemyrivskyi Monastery by a Polish szlachta army, the Mezhyhirskyi Monastery replaced it as the main cossack military monastery.[7] As a military monastery, retired and elderly cossacks from the Zaporozhian Host would now come to the monastery to retire and live in until the end of their lives.[7][10] At that time, the monastery's expenses were paid off with the help of the cossack's Sich Host.
A drawing of the monastery by Ukrainian poet and artist Taras Shevchenko, 1843.
In 1676, the area was burned down after a fire started in the wooden Transfiguration Cathedral. With the help of Ivan Savelov, a monk who lived in the monastery and later became a Patriarch of Moscow,[11] the complex was reconstructed. Two years later, with the help of the cossack community, the Annunciation Church was constructed near the monastery's hospital. In 1683, the Sich Rada voted that the ministers in the Sich's Pokrovskyi Cathedral (the main cathedral of the sich) should be only from the Mezhyhirskyi Monastery.[7] In 1691, monasteries located near the Sich were placed under the Mezhyhirskyi Monastery's authority. Under hegumen Feodosiy at the end of the 17th century, considered as a period of prosperity,[8] the Mezhyhirskyi Monastery became one of the largest monastery's in Ukraine.[7] At the request of Peter I of Russia, the stauropegic status of the monastery was revoked; it was later reinstated in 1710.[7] In 1717, a large fire destroyed a large portion of the monastery's buildings. The monastery's "military" status was reconfirmed by cossacks in 1735. In 1774, with the funds of the last Koshovyi Otaman Petro Kalnyshevsky, the Ss. Peter and Paul Church was reconstructed. Ukrainian architect Ivan Hryhorovych-Barskyi designed some of the buildings, including the monk's residence.[12] Disrepair, faience factory, and reconstructionWith the abolition of the Zaporozhian Host by Catherine II of Russia in 1775, the monastery (as well as others around Ukraine) was in a long state of disrepair. The remaining Zaporozhian Cossacks soon afterwards left Zaporizhia, and moved to the Kuban in modern-day southern Russia. There they founded the Kuban Cossack Host, which still exists to this day. When the cossacks left, they took with themselves some of the monastery's manuscripts,[13] some of which are now kept in the Krasnodar Krai Archive.[14] In 1787, Catherine II of Russia came to Kiev (Kyiv) for a visit and wished to see the Mezhyhirskyi Monastery. She never got to see it, because the monastery burned down in the night before her arrival.[7] In 1796, a German engineer found that the area had suitable clay for the making of faience, and two years later, founded the Mezhyhirskyi Faience Factory, the first one in Ukraine.[8] By 1852, the faience factory had become the largest industrial organization in Kiev.[15] In 1884, the faience factory was closed down after it failed to bring any profits.[16] During its existence, the factory produced tea, table, and sculptural works.[17] In 1894, the Mezhyhirskyi Monastery was rebuilt and transformed into a women's monastery. After its reconstruction, the monastery was transferred to the authority of the Sviato-Pokrovskyi Monastery in Kiev.[18] Destruction of the monastery and controversyWith the move of the Ukrainian SSR's capital from Kharkiv to Kiev in 1934, the city was in need of a suburban residence for government officials; Mezhyhirya was chosen as the site of the new government residence.[14][19] Before the scheduled demolition, the architecture and buildings of the monastic complex were photographed. The decision of the Politburo in April 1935 ordered the demolition of the whole complex, which was carried out that same year.[14] During the demolition, an underground library was discovered, full of handwritten manuscripts.[20] There are speculations that the discovered books belonged to the lost library of Yaroslav the Wise,[21][22] or perhaps of a later period, during the times of the Zaporozhian Host.[23] The only thing that remains of the monastic complex is a water well.[24] During Soviet times, the area served as a residence for Leonid Brezhnev and Volodymyr Shcherbytsky, who worked in the Ukrainian Soviet Socialist Republic's government at the time.[25] During this period, its location was concealed from the public. Recently, the Mezhyhirya residence was amid an ownership controversy between the former Ukrainian Prime Minister Viktor Yanukovych and the new Ukrainian government, led by Prime Minister Yulia Tymoshenko. Since the transferral of the 1.4 km² Mezhyhirya government residence in Novy Petrivtsi, Vyshhorodskyi Raion (district) to the "Nadra Ukraine" firm on July 11, 2007, the territory was no longer under government control.[26] Subsequently, Prime Minister Viktor Yanukovych privatized the complex, already residing there while prime minister. At the time, the property's price was estimated at around 1 billion hryvnias ($200 million).[27] After Yulia Tymoshenko's election, her cabinet annulled the decree which transferred the property to the "Nadra Ukraine" firm,[28] and again placed the territory under government control.[29] FootnotesReferences
Notesa.^ The monastery's inhabitants referred to the monastery as the "Place of the Mezhyhorod Saviour" (Ukrainian: Обитель «Межигорского спаса»). See: "Malorossiya, Podoliya, and Volyn", Kiev, its sacred places and attractions, 5th volume (in Russian). Nostalgiya. b.^ In this sense, "Mizh" (or "Mezh") translates as "between", while "hora" (or "hir") is equivalent to "hills" as in "between-the-hills". c.^ It was referred to as the "Sviato-Mezhyhirska Lavra" (Ukrainian: Свято-Межигірська Лавра). d.^ A "ktitor" is someone who provides funds for the construction and decoration of a monastery. External linksWikimedia Commons has media related to:
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