Description & History
The Géant du Manio, a 6.5 metre menhir in Carnac, Brittany.
The shape of a menhir tends to be square, narrowing toward the top. Some have vertical grooves and certain of those at Carnac appear to have been partially smoothed. Practically nothing is known of the social organization or religious beliefs of the people who erected the menhirs. We have no trace even of these peoples' language, however we do know that they buried their dead, and had the skills to grow cereal, farm, and make pottery, stone tools, and jewelry. Speculation as to their use remains speculation, however it is likely that many had a functionality involving fertility rites and seasonal cycles. Until recently, menhirs were associated with the Beaker people, who inhabited Europe during the later third millennium BC; the European late Neolithic and early Bronze Age. However, recent research into the age of megaliths in Brittany strongly suggests a far older origin, perhaps back to six to seven thousand years ago.[2] Many menhirs are carved with megalithic art. This often turned them into anthropomorphic stelae, although images of objects such as stone axes, ploughs, shepherd crooks and yokes were common. With the exception of the stone axe, none of these motifs are definite, and the name used to describe them is largely for convenience. Some menhirs were broken up and incorporated into later passage graves where they had new megalithic art carved with little regard for the previous pictures. It is not known if this re-use was deliberate or if the passage grave builders just saw menhirs as a convenient source of stone (Le Roux 1992). In Scandinavia, menhirs are called bautasten or bautastenar and continued to be erected during the Pre-Roman Iron Age and later, usually over the ashes of the dead. They were raised both as solitary stones and in formations, such as the stone ships and few stone circles. Sometimes, they were raised only as commemoration to great people, a tradition which was continued as the runestones. The tradition was strongest in Bornholm, Gotland and Götaland and appears to have followed the Goths, during the 1st century, to the southern shore of the Baltic Sea, (now Northern Poland) where they are a characteristic of the Wielbark culture.[3] [4] In many areas, standing stones were systematically toppled by Christians; of the many former standing menhirs of northern Germany, scarcely one stands today. Menhirs in SwedenIn Sweden by the 13th century menhirs were erected as markers for the graves of warriors. The following lines are taken from the introduction of the Heimskringla by Snorri Sturluson;
In the same work, Sturluson wrote that the Swedes burnt their dead king Vanlade and raised a stone over his ashes by the River Skyt (one of the tributaries of the River Fyris):
The tradition is also mentioned in Hávamál. Prominent menhirs
The Kerloas menhir, at 9.5 metres, the tallest standing menhir in Brittany (estimated weight 150 tons [7])
Alignments of menhirs are common, the most famous being the Carnac stones in Brittany, where more than 3000 individual menhirs are arranged in four groups, and arrayed in rows stretching across four kilometres. Each set is organised with the tallest stones at the western end, and shorter ones at the eastern end. Some end with a semicircular cromlech, but many have since fallen or been destroyed.[2] The second largest concentration of menhirs in France is at the Cham des Bondons, located on high open limestone plain in the granitic Cévennes. The site is today protected by the Parc National des Cévennes. From the time pastoralism was established, the site was kept open by controlled burning and grazing.[8] Popular cultureAsterix's sidekick, Obelix is a menhir delivery man, often see carrying his trademark monolith on his back. That led to the misconception that the menhirs were made in the first century B.C. In fact, they were made much earlier. Sources
Notes
See also
External linksWikimedia Commons has media related to:
| | ||||||||||||||||||||||||||||||||||