Manisa
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Manisa
"The Weeping Rock", associated with the Anatolian princess Niobe, attends Manisa from the heights of the Mount Sipylus
"The Weeping Rock", associated with the Anatolian princess Niobe, attends Manisa from the heights of the Mount Sipylus
Location of Manisa within Turkey.
Location of Manisa within Turkey.
Country  Turkey
Region Aegean
Province Manisa
Population (2007)
 - Total 1,319,920
Time zone EET (UTC+2)
 - Summer (DST) EEST (UTC+3)
Postal code 45x xx
Area code(s) 236
Licence plate 45
Website: www.manisa.bel.tr
General northern view of Mount Sipylus as seen from Manisa plain.
General northern view of Mount Sipylus as seen from Manisa plain.

Manisa (Ottoman Turkish: مانيسا Manisa; Greek: Μαγνησία, Latin: Magnesia) is a large city in Turkey's Aegean Region and the administrative seat of Manisa Province. Historically, the city was also called Magnesia, and more precisely as Magnesia ad Sipylum, by the name of the Mount Sipylus (Mount Spil) that towers over the city. The English language root words "magnet" and "magnesia", their derivations, as well as their equivalents in many other languages, derive from the city's name. In Ottoman times, many of the sons of sultans received their education in Manisa and the city is commonly known as "the city of shahzades" (Şehzadeler şehri) in Turkey, a distinctive title it shares only with Amasya and Trabzon. Today, Manisa is a booming center of industry and services, advantaged by its closeness to the international port city and the regional metropolitan center of İzmir and by its fertile hinterland rich in quantity and variety of agricultural production. Traditionally spreading out immediately from the slopes of the Mount Sipylus, Manisa's area of extension more than tripled in size in the last decade, with the construction of new block apartments, industrial zones and the Celal Bayar University campus.

19th century Yeni Han caravanserai built by the Karaosmanoğlu family in Manisa
19th century Yeni Han caravanserai built by the Karaosmanoğlu family in Manisa

For the first time in 2004, and again during the period between 2006 and 07, Manisa scored as the top Turkish city in terms of cost effectiveness, transport, and overall FDI promotion strategy and development in the ranking drawn among cities across 13 European regions by the Financial Times' FDi magazine.[1]

Manisa is also widely visited, especially during the March and September festivals and for the nearby Mount Spil national park, and is a departure point for other visitor attractions of international acclaim which are located nearby within its depending region, such as Sardes and Alaşehir (ancient Philadelphia).

İzmir's proximity also adds a further dimension to all aspects of life's pace in Manisa in the form of a dense traffic of daily commuters between the two cities, separated as they are by an half-hour drive served by a fine six-lane highway nevertheless requiring attention at all times due to its curves and the rapid ascent (sea-level to more than 500 meters at Sabuncubeli Pass) across Mount Sipylus's mythic scenery.

Contents

History

Prehistory

Traces of prehistory in the Manisa region, although few in number, nevertheless include two very interesting finds that shed much light on western Anatolia's past. The first are the fossilized footprints, numbering more than fifty and dated to around 20.000-25.000 BC, discovered in 1969 by MTA, Turkey's state body for mineral exploration, in Sindel village near Manisa's depending district of Salihli and referred to under that village's name. Some of these footprints are on display today in Manisa Museum while their site of origin of Sindel, where there are also prehistoric paintings, will reportedly become Turkey's first geopark through a joint project with the European Commission.

The second finds are tombs contemporaneous with Troy II (3000-2500 BC) and found in the village of Yortan near Kırkağaç district center, north of Manisa. Original burial practices observed in these sepulchres led scholars to the definition of a "Yortan culture" in Anatolia's prehistory, many of whose aspects remain yet to be explored [2].

Hittites, Phrygians and Lydians

Central and southern parts of western Anatolia entered history with the still obscure kingdom of Arzawa, probably offshoots, as well as neighbors and, after around 1320 BCE, vassals of the Hittites. The first millennium BC saw the emergence, impregnated with myths, of "Meonians" [3], Phrygians and Lydians. Lydians attained statehood in the 7th century BC and expanded their control over a large part of Anatolia, centered in their capital "Sfard" (Sard, Sardes, Sardis) situated more inland at a distance of 62 km from Manisa.

Students in Lydian-inspired costumes during 19 May celebrations in Manisa
Students in Lydian-inspired costumes during 19 May celebrations in Manisa

The vestiges which reached our day from their capital bring together remains from several successive civilizations.

Legends surrounding such historical figures like the local ruler Tantalus, his son Pelops, his daughter Niobe, the departure of a sizable part of the region's population from their shores to found, according to one account, the future Etruscan civilization in present-day Italy, are all centered around Mount Sipylus, where the first urban settlement was probably located, date from the period of "proto-Lydians". It has been suggested that the mountain could be the geographical setting for Baucis and Philemon tale as well, while most sources still usually associate it with Tyana (Hittite Tuwanuwa) in modern-day Kemerhisar near Niğde [4].

Hellenistic and Roman periods

Sarcophagus in Manisa Museum
Sarcophagus in Manisa Museum

In Classical antiquity, the city was known as Magnesia ad Sipylum and played an important role in the history of the epoch by being the place where, in 190 BC, Antiochus the Great was defeated in the Battle of Magnesia by the Roman Empire. It became a city of importance under the Roman dominion and, though nearly destroyed by an earthquake in the reign of Tiberius, was restored by that emperor and flourished through the Roman empire.


Turkish era

Great Mosque of Manisa built in 1366 during Saruhan period
Great Mosque of Manisa built in 1366 during Saruhan period

Under Turkish rule since its capture first by the Beylik of Saruhan in the beginning of the 14th century, and then by the Ottomans in the beginning of the 15th, it remained prosperous, and developed steadily, especially as of the mid-16th century. As the central town of the Ottoman Empire's Saruhan province, the city's development was enhanced particularly by its choice as the training ground for shahzades (crown princes), and it stood out as one of the wealthiest parts of the Empire with many examples of Ottoman architecture built.

Around 1700, Manisa counted about 2,000 taxpayers and 300 pious foundations (vakıf) shops, was renowned for its cotton markets and a type of leather named after the city, large parts of the population had begun settling and becoming sedentary and the city was a point of terminus for caravans from the east, with İzmir's growth still in its early stages [5]. But already during the preceding century, influent western merchants such as Orlando, often in pact with local warlords such as Cennetoğlu, a brigand (sometimes cited as one of the first in line in western Anatolia's long tradition of efes to come) who in the 1620s had assembled a vast company of disbanded Ottoman soldiers and renegades and established control over much of the fertile land around Manisa, had triggered a movement of more commercially sensitive Greek and Jewish populations towards the port city [6].

Architectural landmarks

Example of civil architecture -1930s- in Manisa.
Example of civil architecture -1930s- in Manisa.

The 16th century Sultan Mosque was built for Ayşe Hafsa Sultan, Süleyman the Magnificent's mother. In her honor, the Mesir Macunu Festival (featuring spiced paste in the form of candy, and supposed to restore health, youth and potency, also known in recent years as the "Turkish Viagra") is held every year in March, in the grounds of this mosque.

The mosque is part of a large külliye -a religious compound- among whose buildings the hospital "darüşşifa" is particularly notable. Focused on mental diseases, the medical center was in activity until the beginning of the 20th century when new buildings were built within the same compound. That Turkey's only two institutions until recently specialized on mental health were located in İstanbul district of Bakırköy and in Manisa gave way in Turkey's public lore to gentle innuendos on the challenging spirit of the natives - Manisalı.

16th century hospice and mental hospital built by Ayşe Hafsa Sultan in Manisa.
16th century hospice and mental hospital built by Ayşe Hafsa Sultan in Manisa.

One such warming eccentric of the 20th century was Ahmet Bedevi, the Tarzan of Manisa, a figure who became a symbol for the city by greatly contributing to raising consciousness for protection of the environment across the country, and by preserving and enriching Mount Sipylus's forests almost single-handed.

The Muradiye Mosque of the 16th century was built by the great architect Sinan (and completed by Sedefhar Mehmet Ağa), and the Murad Bey Medresse now houses the Archaeological Museum of Manisa.

Manisa celebrates the Vintage Festival every September, when the fruits of the vineyards are celebrated. The vineyards surround the city and provide dry fruit for export from İzmir, and grapes for wine making.

Modern Manisa

Nr. of persons
employed by enterprise
Nr. of enterprises
in the employment segment
Total employed
by enterprise segment
Manisa Province 694 total 44.449 total
0-9 235 1.530
10-19 137 1.867
20-49 186 6.319
50-249 99 9.958
249 and more 37 24.775

Manisa and some of its depending district centers have succeeded in solidly clinching an industrial production base in recent decades, supported both initially and continuously in this by the century-old wide-scale agricultural processing activities. According to the figures published by the Governorship, 694 companies in Manisa Province out of the province's total number of companies of 5.502 are certified industrial enterprises and these employ a total of 44.449 people. Within the 694, Manisa center is in the lead with 238 enterprises engaged in industrial production, with the depending centers of Turgutlu (125 industrial enterprises), Akhisar (100), Salihli (78) closely contending.

Park in Manisa
Park in Manisa

The choice of Manisa as production base in the eighties by the Turkish consumer electronics and white goods giant Vestel was an important boost for the present-day level of sophistication. Today Manisa's economic activities are far from being confined to a sole company. Manisa registered roughly 200m US Dollars in FDI in 2004 and well-known businesses such as Italian white goods company Indesit, German electrical goods company Bosch, UK packaging company Rexam and Imperial Tobacco of the UK have invested in Manisa.

The city also has a football team, Vestel Manisaspor, which plays in the Turkish Premier Super League under the home colors of red and white and away colors of black and white.

Notable natives

Bust in Manisa park of the Ottoman sultan Mehmed II who administered the city in two periods in the 1440s.
Bust in Manisa park of the Ottoman sultan Mehmed II who administered the city in two periods in the 1440s.
Bust in Manisa park of the Ottoman imperial consort and mother Ayşe Hafsa Sultan, an important builder in Manisa and the initiator of the city's Mesir Festival.
Bust in Manisa park of the Ottoman imperial consort and mother Ayşe Hafsa Sultan, an important builder in Manisa and the initiator of the city's Mesir Festival.

See also

External links

Wikimedia Commons has media related to:

Sources

Footnotes

Statue in Manisa park Ahmet Bedevi, alias Tarzan of Manisa, a pioneering environmentalist in Turkey and a symbol for the city.
Statue in Manisa park Ahmet Bedevi, alias Tarzan of Manisa, a pioneering environmentalist in Turkey and a symbol for the city.
  1. ^ Charles Piggott. "(full text) European Cities of the Future 2006/07". FDi magazine. Manisa was closely seconded in the ranking by Konya, Bursa, Sivas, Gaziantep, Denizli and Eskişehir.
  2. ^ K. Lambrianides. "Anatolian Studies, Volume 42, 1992, pp. 75-78 Preliminary survey and core sampling on the Aegean coast of Turkey". British Institute at Ankara.
  3. ^ While some sources claim that "Meonian" was an earlier name for a "Lydian", another theory holds that Meonians may have preceded Lydians in the region and would have continued their existence as a substratum within the Lydian society, neighboring theirs especially in the mountainous region to the south. While most of what the Lydians could tell about themselves is lost and historians have to rely on secondary sources, a village locally called "Menye" (offially Gökçeören) exists between the district centers of Kula and Salihli. Ancient traces rich in quantity are visible to the naked eye around the village and preliminary surface explorations have only recently started.
  4. ^ C.P.Jones. "Harvard Studies in Classical Philology, Vol. 96, 1994 (1994), pp. 203-223+I-IV A Geographical Setting for the Baucis and Philemon Legend (Ovid Metamorphoses 8.611-724)". Department of the Classics, Harvard University.
  5. ^ Karen Barkey (1994). Bandits and Bureaucrats: the Ottoman route to state centralization p. 243 Appendix I: The Study Area ISBN 0801484197. Cornell University Press. 
  6. ^ Edhem Eldem, Daniel Goffman, Bruce Alan Masters (1999). The Ottoman City Between East and West: Aleppo, Izmir, and Istanbul; section "İzmir:From village to colonial port city" p. 91 ISBN 052164304X. Cambridge University Press. 
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