Mexico, in the second article of its Constitution, is defined as a "pluricultural" nation in recognition of the diverse ethnic groups that constitute it, and in which the indigenous peoples[1] are the original foundation.[2] According to the National Commission for the Development of the Indigenous Peoples (Comisión Nacional para el Desarrollo de los Pueblos Indígenas or CDI in Spanish), there are ca. 36 million indigenous people in Mexico, of many different ethnic groups,[3] which constitute about 30% of the population in the country. The indigenous peoples in Mexico have the right of free determination under the second article of the constitution. According to this article the indigenous peoples are granted:
amongst other rights. Also, the Law of Linguistic Rights of the Indigenous Languages recognizes 62 indigenous languages as "national languages" which have the same validity as Spanish in all territories in which they are spoken.[4] According to the National Institute of Statistics, Geography and Data Processing (INEGI), approximately 15% of the population speaks an indigenous language – that is, approximately half of those identified as indigenous.[5] The recognition of indigenous languages and the protection of indigenous cultures is granted not only to the ethnic groups indigenous to modern-day Mexican territory, but also to other North American indigenous groups that migrated to Mexico from the United States[6] in the nineteenth century and those who immigrated from Guatemala in the 1980s.[7]
History of the indigenous peoplesPre-Columbian Civilizations
A painting of Tenochtitlan.
The pre-columbian civilazations of what now is known as Mexico are usually divided in two regions: Mesoamerica, in reference to the cultural area in which several complex civilizations developed before the arrival of the Spanish in the sixteenth century, and Aridoamerica (or simply "The North")[8] in reference to the arid region north of the Tropic of Cancer in which few civilizations developed and was mostly inhabited by nomadic or semi-nomadic groupscitation needed. Mesoamerica was densely populated by diverse indigenous ethnic groups[8][9] which, although sharing common cultural characteristics, spoke different languages and developed unique civilizations. One of the most influential civilizations that developed in Mesoamerica was the Olmec civillization, sometimes referred to as the "Mother Culture of Mesomaerica".[9] The later civilization in Teotihuacán reached its peak around 600 AD, when the city became the sixth largest city in the world,[9] whose cultural and theological systems influenced the Toltec and Aztec civilizations in later centuries. Evidence has been found on the existence of multiracial communities or neighborhoods in Teotihuacan (and other large urban areas like Tenochtitlan).[10][11][12] The Maya civilization, though also influenced by other Mesoamerican civilizations, developed a vast cultural region in south-east Mexico and northern Central America, while the Zapotec and Mixtec culture dominated the valley of Oaxaca, and the Purepecha in western Mexico. Colonial Era
A 16th century manuscript illustrating La Malinche and the contact of Spaniards and Aztecs.
By the time of the arrival of the Spanish to Mesoamerica, many of the diverse ethnic civilazations (with the notable exception of the Tlaxcaltecs and the Tarascan Kingdom of Michoacán) were loosely joined under the Aztec empire, the last Nahua civilization to flourish in Central Mexico. The capital of the empire, Tenochtitlan, became one of the largest urban centers in the world, with an estimated population of 350,000 to 700,000 inhabitants.[8] During the conquest of the Aztec Empire, the conquistadores, only a handful compared to the millions of indigenous peoples, used the ethnic diversity of the country and exploited the discontentment of the subjugated groups, making important alliances with rivals of the Aztecs.[8] While the alliances were decisive to their victory, the indigenous peoples were soon subjugated by an equally impressive empire. Wars and forced labor were accompanied by the spread of European diseases previously unknown in the New World. Pandemics wrought havoc on the native population killing, according to some estimates, between 90% and 95% of the pre-contact population.[8] At first, the colonial system imposed a system of castes, in which the indigenous peoples were marginalized.[13] Nevertheless, a cultural symbiosis took place: the indigenous peoples adopted and syncretized Roman Catholicism, and a new ethnic group was born: the mestizo, of mixed European and indigenous ancestry. Independent from Spain
Members of the Zapatista Army of National Liberation rebel organization.
As the New Spain got independent from Spain, its citizens decided to name the new country after its capital city, Mexico City. Mexico declared the abolition of slavery and the equality of all citizens under the law. Some indigenous individuals integrated into the Mexican society, like Benito Juárez of Zapotec ethnicity, the first indigenous president of a country in the New World.[14] The greatest change, however, came about as a result of the Mexican Revolution, a violent social and cultural movement that defined 20th century Mexico. The Revolution produced a national sentiment that the indigenous peoples were the foundation of Mexican society. Several prominent artists promoted the "Indigenous Sentiment" (sentimiento indigenista) of the country, including Frida Kahlo, Farida Mathers and Diego Rivera. Throughout the twentieth century, the government established bilingual education in certain indigenous communities and published free bilingual textbooks.[15] Some states of the federation appropriated an indigenous inheritance in order to reinforce their identity.[16] In spite of the official recognition of the indigenous peoples, the economic underdevelopment of the communities, accentuated by the crises of the 1980s and 1990s, has not allowed for the social and cultural development of most indigenous communities.[17] Thousands of indigenous Mexicans have emigrated to urban centers in Mexico as well as in the United States. In Los Angeles, for example, the Mexican government has established electronic access to some of the consular services provided in Spanish as well as Zapotec and Mixe.[18] Some of the Maya peoples of Chiapas have revolted, demanding better social and economic opportunities, requests voiced by the EZLNcitation needed. The government has made certain legislative changes to promote the development of the rural and indigenous communities and the preservation and promotion of their languages. The second article of the Constitution was modified to grant them the right of self-determination and requires state governments to promote and ensure the economic development of the indigenous communities as well as the preservation of their languages and traditions. DemographicsThe CDI identifies 62 indigenous groups in Mexico, each with a unique language, although certain languages have multiple dialects which may be mutually unintelligible. In 2005, the indigenous population was estimated at 12 million, some 11% or 12% of the national population. The majority of the indigenous population is concentrated in the central and south-eastern states. According to the CDI, the states with the greatest percentage of indigenous population are:[19][20]
Indigenous groups with a population of more than 100,000
Indigenous groups with a population of more than 20,000 and less than 100,000
Indigenous groups with a population of less than 20,000
References
External links
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