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Prehistory
Homo erectus and Neanderthals settled Europe long before the emergence of modern humans, Homo sapiens. The bones of the earliest Europeans are found in Dmanisi, Georgia, dated at 1.8 million years before the present. The earliest appearance of anatomically modern people in Europe has been dated to 35,000 BC. Evidence of permanent settlement dates from the 7th millennium BC in Bulgaria, Romania, and Greece. The Neolithic reached Central Europe in the 6th millennium BC and parts of Northern Europe in the 5th and 4th millennium BC. The Trypillian civilization 5508-2750 BC was the first big civilization in Europe and among the earliest in the world, it was located in modern Ukraine and also in Moldavia and Romania.
Starting from Neolithic we have the civilization of the Camunni in Valle Camonica, Italy, that left to us more than 350,000 petroglyphs, the biggest site in Europe.
Also known as the Copper Age, European Chalcolithic is a time of changes and confusion. The most relevant fact is the infiltration and invasion of large parts of the territory by people originating from Central Asia, considered by mainstream scholars to be the original Indo-Europeans, although there are again several theories in dispute. Other phenomena are the expansion of Megalithism and the appearance of the first significant economic stratification and, related to this, the first known monarchies in the Balkan region. The first well-known literate civilization in Europe was that of the Minoans of the island of Crete and later the Mycenaens in the adjacent parts of Greece, starting at the beginning of the 2nd millennium BC.
Though the use of iron was known to the Aegean peoples about 1100 BCE, it didn't reach Central Europe before 800 BCE, giving way to the Hallstatt culture, an Iron Age evolution of the culture the Urn Fields. Probably as by-product of this technological superiority of the Indo-Europeans, soon after, they clearly consolidate their positions in Italy and Iberia, penetrating deep inside those peninsulas (Rome founded in 753 BCE).
Classical worlds
The Greeks and the Romans left a legacy in Europe which is evident in current language, thought, law and minds. Ancient Greece was a collection of city-states, out of which a primitive form of democracy developed. Athens was the most powerful and developed city, and a cradle of learning from the time of Pericles. Citizens forums debated and legislated policy of the state, and from here arose some of the most notable classical philosophers, such as Socrates, Plato, and Aristotle, the last of whom taught Alexander the Great. The king of the Greek kingdom of Macedon, Alexander's military campaigns spread Hellenistic culture and learning to the banks of the River Indus. But the Roman Republic, strengthened through victory over Carthage in the Punic Wars was rising in the region. Greek wisdom passed into Roman institutions, as Athens itself was absorbed under the banner of the Senate and People of Rome (Senatus Populusque Romanus). The Romans expanded from Arabia to Britannia. In 44 BC as it approached its height, its leader Julius Caesar was murdered on suspicion of subverting the Republic, to become dictator. In the ensuing turmoil, Octavian usurped the reins of power and bought the Roman Senate. While proclaiming the rebirth of the Republic, he had in fact ushered in the transfer of the Roman state from a republic to an empire, Roman Empire.
Ancient Greece
The Hellenic civilization took the form of a collection of city-states, or poleis (the most important being Athens, Sparta, Thebes, Corinth, and Syracuse), having vastly differing types of government and cultures, including what are unprecedented developments in various governmental forms, philosophy, science, mathematics, politics, sports, theatre and music. Athens, the most powerful city-state, governed itself with an early form of direct democracy founded by Athenian noble Cleisthenes. In Athenian democracy, the citizens of Athens themselves voted on legistlation and executive bills in their own right. From here arose Socrates, considered one of the founders of Western philosophy.[5] Socrates also created the Socratic Method, or elenchus, a type of pedagogy used to this day in philosophical teaching, in which a series of questions are asked not only to draw individual answers, but to encourage fundamental insight into the issue at hand. Due to this philosophy, Socrates was put on trial and sentenced to death for "corrupting the youth" of Athens, as his discussions conflicted with the established religious beliefs of the time. Plato, a pupil of Socrates and founder of the Platonic Academy, recorded this episode in his writings, and went on to develop his own unique philosophy, Platonism.
The Hellenic city-states founded a large number of colonies on the shores of the Black Sea and the Mediterranean sea, Asia Minor, Sicily and Southern Italy in Magna Graecia, but in the 5th century BC their eastward expansions led to retaliation from the Achaemenid Persian Empire. In the Greco-Persian Wars, the Hellenic city-states formed an alliance and defeated the Persian Empire at the Battle of Plataea, repelling the Persian invasions. The Greeks formed the Delian League to continue fighting Persia, but Athens' position as leader of this league led to Sparta forming the rival Peloponnesian League. The two leagues began the Peloponnesian War over leadership of Greece, leaving the Peloponnesian League as the victor. Discontent with the Spartan hegemony that followed led to the Corinthian War where an alliance led by Thebes crushed Sparta at the Battle of Leuctra. Continued Hellenic infighting made Greece easy prey for king Philip II of Macedon, who united Greece under Macedonian rule. The campaigns of his son Alexander the Great spread Greek culture into Persia, Egypt and India, but also favoured contact with the older learnings of those countries, opening up a new period of development, known as Hellenism. Alexander died in 323 BC, splitting his empire into many Hellenistic civilizations.
The rise of Rome
Much of Greek learning was assimilated by the nascent Roman state as it expanded outward from Italy, taking advantage of its enemies' inability to unite: the only real challenge to Roman ascent came from the Phoenician colony of Carthage, and its defeat in the end of the 3rd century BC marked the start of Roman hegemony. First governed by kings, then as a senatorial republic (the Roman Republic), Rome finally became an empire at the end of the 1st century BC, under Augustus and his authoritarian successors. The Roman Empire had its centre in the Mediterranean Sea, controlling all the countries on its shores; the northern border was marked by the Rhine and Danube rivers. Under emperor Trajan (2nd century AD) the empire reached its maximum expansion, controlling approximately 5,900,000 km² (2,300,000 sq mi) of land surface, including Britain, Romania and parts of Mesopotamia. The empire brought peace, civilization and an efficient centralized government to the subject territories, but in the 3rd century a series of civil wars undermined its economic and social strength. In the 4th century, the emperors Diocletian and Constantine were able to slow down the process of decline by splitting the empire into a Western and an Eastern part. Whereas Diocletian severely persecuted Christianity, Constantine declared an official end to state-sponsored persecution of Christians in 313 with the Edict of Milan, thus setting the stage for the empire to later become officially Christian in about 380 (which would cause the Church to become an important institution).
Dark Ages
When Emperor Constantine had reconquered Rome under the banner of the cross in 312, he soon afterwards issued the Edict of Milan in 313, declaring the legality of Christianity in the Roman Empire. In addition, Constantine officially shifted the capital of the Roman Empire from Rome to the Greek town of Byzantium, which he renamed Constantinople ("City of Constantine"). In 395 Theodosius I, who had made Christianity the official religion of the Roman Empire, would be the last emperor to preside over a united Roman Empire, and from thenceforth, the empire would be split into two halves: the Western Roman Empire centered in Ravenna, and the Eastern Roman Empire (later to be referred to as the Byzantine Empire) centered in Constantinople. The Western Roman Empire was repeatedly attacked by marauding Germanic tribes (see: Migration Period), and in 476 finally fell to the Heruli chieftan Odoacer. Roman authority in the West completely collapsed and the western provinces soon became a patchwork of Germanic kingdoms. However, the city of Rome, under the guidance of the Roman Catholic Church still remained a centre of learning, and did much to preserve classic Roman thought in Western Europe. In the meantime, the Roman emperor in Constantinople,Justinian I, had succeeded in codifying all Roman law into the Corpus Juris Civilis (529-534). For the duration of the 6th century, the Eastern Roman Empire was embroiled in a series of deadly conflicts, first with the Persian Sassanid Empire, followed by the onslaught of the arising Islamic caliphate (Umayyad Dynasty). By 650, the provinces of Egypt, Palestine, and Syria were lost to the Muslim forces. In the Western Europe, a political structure was emerging: in the power vacuum left in the wake of Rome's collapse, localised hierarchies were based on the bond of common people to the land on which they worked. Tithes were paid to the lord of the land, and the lord owed duties to the regional prince. The tithes were used to pay for the state and wars. This was the feudal system, in which new princes and kings arose, the greatest of which was the Frank ruler Charlemagne. In 800, Charlemagne, reinforced by his massive territorial conquests, was crowned Emperor of the Romans (Imperator Romanorum) by Pope Leo III, effectively solidifying his power in western Europe. Charlemagne's reign marked the beginning of a new Germanic Roman Empire in the west, the Holy Roman Empire. Outside his borders, new forces were gathering. The Kievan Rus' were marking out their territory, a Great Moravia was growing, while the Angles and the Saxons were securing their borders.
The shadows of Rome
The Roman Empire had been repeatedly attacked by invading armies from Northern Europe and in 476, Rome finally fell. Romulus Augustus, the last Emperor of the Western Roman Empire surrendered to the Germanic King Odoacer. British historian Edward Gibbon argued in The Decline and Fall of the Roman Empire (1776) that the Romans had become decadent, they had lost civic virtue. Gibbon said that the adoption of Christianity, meant belief in a better life after death, and therefore made people lazy and indifferent to the present. "From the eighteenth century onward", Glen W. Bowersock has remarked,[6] "we have been obsessed with the fall: it has been valued as an archetype for every perceived decline, and, hence, as a symbol for our own fears." It remains one of the greatest historical questions, and has a tradition rich in scholarly interest.
Some other notable dates are the Battle of Adrianople in 378, the death of Theodosius I in 395 (the last time the Roman Empire was politically unified), the crossing of the Rhine in 406 by Germanic tribes after the withdrawal of the legions in order to defend Italy against Alaric I, the death of Stilicho in 408, followed by the disintegration of the western legions, the death of Justinian I, the last Roman Emperor who tried to reconquer the west, in 565, and the coming of Islam after 632. Many scholars maintain that rather than a "fall", the changes can more accurately be described as a complex transformation.[7] Over time many theories have been proposed on why the Empire fell, or whether indeed it fell at all.
A Byzantine light
Many consider Emperor Constantine I (reigned AD 306–337) to be the first "Byzantine Emperor". It was he who moved the imperial capital in 324 AD from Nicomedia to Byzantium, refounded as Constantinople, or Nova Roma ("New Rome").[8] The city of Rome itself had not served as the capital since the reign of Diocletian. Some date the beginnings of the Empire to the reign of Theodosius I (379–395) and Christianity's official supplanting of the pagan Roman religion, or following his death in 395, when the political division between East and West became permanent. Others place it yet later in 476, when Romulus Augustulus, traditionally considered the last western Emperor, was deposed, thus leaving sole imperial authority with the emperor in the Greek East. Others point to the reorganization of the empire in the time of Heraclius (ca. 620) when Latin titles and usages were officially replaced with Greek versions. In any case, the changeover was gradual and by 330, when Constantine inaugurated his new capital, the process of hellenization and increasing Christianization was already under way. The Empire is generally considered to have ended after the fall of Constantinople to the Ottoman Turks in 1453.
The Plague of Justinian was a pandemic that afflicted the Byzantine Empire, including its capital Constantinople, in the years 541–542 AD. It is estimated that the Plague of Justinian killed as many as 100 million people across the world.[9][10] It caused Europe's population to drop by around 50% between 541 and 700.[11] It also may have contributed to the success of the Arab conquests.[12][13]
Feudal Christendom
The Holy Roman Empire emerged around 800, as Charlemagne, king of the Franks, was crowned by the pope as emperor. His empire based in modern France, the Low Countries and Germany expanded into modern Hungary, Italy, Bohemia, Lower Saxony and Spain. He and his father received substantial help from an alliance with the Pope, who wanted help against the Lombards. The pope was officially a vassal of the Byzantine Empire, but the Byzantine emperor did (could do) nothing against the Lombards.
To the east Bulgaria was established in 681 and became the first Slavic country. The powerful Bulgarian Empire was the main rival of Byzantium for control of the Balkans for centuries and from the 9th century became the cultural center of Slavic Europe. Two states, Great Moravia and Kievan Rus', emerged among the Western and Eastern Slavs respectively in the 9th century. In the late 9th century and 10th century, northern and western Europe felt the burgeoning power and influence of the Vikings who raided, traded, conquered and settled swiftly and efficiently with their advanced sea-going vessels such as the longships. The Hungarians pillaged mainland Europe, the Pechenegs raided eastern Europe and the Arabs the south. In the 10th century independent kingdoms were established in Central Europe, for example, Poland and Kingdom of Hungary. Hungarians had stopped their pillaging campaigns; prominent nation states also included Croatia and Serbia in the Balkans. The subsequent period, ending around 1000, saw the further growth of feudalism, which weakened the Holy Roman Empire.
High feudalism
The slumber of the Dark Ages was shaken by renewed crisis in the Church. In 1054 a schism, an insoluble split, between the two remaining Christian seats in Rome and Constantinople.
A divided church
The Great Schism between the Western and Eastern Christian Churches was sparked in 1054 by Pope Leo IX asserting authority over three of the seats in the Pentarchy, in Antioch, Jerusalem and Alexandria. Since the mid eighth century, the Byzantine Empire's borders had been shrinking in the face of Islamic expansion. Antioch had been wrested back into Byzantine control by 1045, but the resurgent power of the Roman successors in the West claimed a right and a duty for the lost seats in Asia and Africa. Pope Leo sparked a further dispute by defending the filioque clause in the Nicene Creed which the West had adopted customarily. Eastern Orthodox today state that the 28th Canon of the Fourth Ecumenical Council explicitly proclaimed the equality of the Bishops of Rome and Constantinople. The Orthodox also state that the Bishop of Rome has authority only over his own diocese and does not have any authority outside his diocese. There were other less significant catalysts for the Schism however, including variance over liturgical. The Schism of Catholic and Orthodox followed centuries of estrangement between Latin and Greek worlds.
Further changes were set afoot with a redivision of power in Europe. William the Conqueror, a Duke of Normandy invaded England in 1066. The Norman Conquest was a pivotal event in English history for several reasons. This conquest linked England more closely with continental Europe through the introduction of a Norman aristocracy, thereby lessening Scandinavian influence. It created one of the most powerful monarchies in Europe and engendered a sophisticated governmental system.
Holy wars
After the East-West Schism, Western Christianity was adopted by newly created kingdoms of Central Europe: Poland, Hungary and Bohemia. The Roman Catholic Church developed as a major power, leading to conflicts between the Pope and Emperor. In 1129 AD the Roman Catholic Church established the Inquisition to make Western Europeans Roman Catholic by force. The Inquisition punished those who practised heresy (heretics) to make them repent. If they could not do so, the penalty was death. During this time many Lords and Nobles ruled the church. The Monks of Cluny worked hard to establish a church where there were no Lords or Nobles ruling it. They succeeded. Pope Gregory VII continued the work of the monks with 2 main goals, to rid the church of control by kings and nobles and to increase the power of the pope. The area of the Roman Catholic Church expanded enormously due to conversions of pagan kings (Scandinavia, Lithuania, Poland, Hungary), Christian reconquista of Al-Andalus, and crusades. Most of Europe was Roman Catholic in the 15th century.
Early signs of the rebirth of civilization in western Europe began to appear in the 11th century as trade started again in Italy, leading to the economic and cultural growth of independent city states such as Venice and Florence; at the same time, nation-states began to take form in places such as France, England, Spain, and Portugal, although the process of their formation (usually marked by rivalry between the monarchy, the aristocratic feudal lords and the church) actually took several centuries. These new nation-states began writing in their own cultural vernaculars, instead of the traditional Latin. Notable figures of this movement would include Dante Alighieri and Christine de Pisan (born Christina da Pizzano), the former writing in Italian, and the latter although an Italian (Venice) relocated to France and wrote in French.(See Reconquista for the latter two countries.) On the other hand, the Holy Roman Empire, essentially based in Germany and Italy, further fragmented into a myriad of feudal principalities or small city states, whose subjection to the emperor was only formal.
The 13th and 14th century, when the Mongol Empire came to power, is often called the Age of the Mongols. Mongol armies expanded westward under the command of Batu Khan. Their western conquests included almost all of Russia (save Novgorod, which became a vassal),[14] Kipchak lands, Hungary, and Poland (Which had remained sovereign state). Mongolian records indicate that Batu Khan was planning a complete conquest of the remaining European powers, beginning with a winter attack on Austria, Italy and Germany, when he was recalled to Mongolia upon the death of Great Khan Ögedei. Most historians believe only his death prevented the complete conquest of Europe. In Russia, the Mongols of the Golden Horde ruled for almost 250 years.
Black Death
One of the largest catastrophes to have hit Europe was the Black Death. There were numerous outbreaks, but the most severe was in the mid-1300s and is estimated to have killed a third of Europe's population.
Beginning in the 14th century, the Baltic Sea became one of the most important trade routes. The Hanseatic League, an alliance of trading cities, facilitated the absorption of vast areas of Poland, Lithuania and other Baltic countries into the economy of Europe. This fed the growth of powerful states in Eastern Europe including Poland, Hungary, Bohemia, and Muscovy. The conventional end of the Middle Ages is usually associated with the fall of the city Constantinople and of the Byzantine Empire to the Ottoman Turks in 1453. The Turks made the city the capital of their Ottoman Empire, which lasted until 1922 and also included Egypt, Syria and most of the Balkans. The Ottoman wars in Europe, also sometimes referred as the Turkish wars, marked an essential part of the history of southeastern Europe.
- Hanseatic League, Marco Polo, Lex Mercatoria, History of trade
- Western Schism (1378-1417)
- Hundred Years War, Joan of Arc
Europe's awakening
- See also: Early Modern Europe
Renaissance
The Renaissance was a cultural movement that profoundly affected European intellectual life in the early modern period. Beginning in Italy, and spreading to the north and west during a cultural lag of some two and a half centuries, it's influence affected literature, philosophy, art, politics, science, history, religion and other aspects of intellectual enquiry.
The Italian Petrarch (Francesco di Petracco), deemed the first full-blooded Humanist, wrote in the 1330s: "I am alive now, yet I would rather have been born in another time." He was enthusiastic about Greek and Roman antiquity. In the 15th and 16th centuries the continuing enthusiasm for the ancients was reinforced by the feeling that the inherited culture was dissolving and here was a storehouse of ideas and attitudes with which to rebuild. Matteo Palmieri wrote in the 1430s: "Now indeed may every thoughtful spirit thank god that it has been permitted to him to be born in a new age." The renaissance was born: a new age where learning was very important.
The Renaissance was inspired by the growth in study of Latin and Greek texts and the admiration of the Greco-Roman era as a golden age. This prompted many artists and writers to begin drawing from Roman and Greek examples for their works, but there was also much innovation in this period, especially by multi-faceted artists such as Leonardo da Vinci. Many Roman and Greek texts were already in existence in the European Middle Ages. The monks had copied and recopied the old texts and housed them for a millennium, but they had regarded them in another light. Many more flowed in with the migration of Greek scholars and texts to Italy following the Fall of Constantinople while other Greek and Roman texts came from Islamic sources, who had inherited the ancient Greek and Roman texts and knowledge through conquest, even attempting to improve upon some of them.citation needed With the usual pride of advanced thinkers, the Humanists saw their repossession of a great past as a Renaissance -- a rebirth of civilization itself.
Important political precedents were also set in this period. Niccolò Machiavelli's political writing in The Prince influenced later absolutism and real-politik. Also important were the many patrons who ruled states and used the artistry of the Renaissance as a sign of their power.
In all, the Renaissance could be viewed as an attempt by intellectuals to study and improve the secular and worldly, both through the revival of ideas from antiquity, and through novel approaches to thought -- the immediate past being too "Gothic" in language, thought and sensiblility.
Reformation
During this period corruption in the Catholic Church led to a sharp backlash in the Protestant Reformation. It gained many followers especially among princes and kings seeking a stronger state by ending the influence of the Catholic Church. Figures other than Martin Luther began to emerge as well like John Calvin whose Calvinism had influence in many countries and King Henry VIII of England who broke away from the Catholic Church in England and set up the Anglican Church. These religious divisions brought on a wave of wars inspired and driven by religion but also by the ambitious monarchs in Western Europe who were becoming more centralized and powerful.
The Protestant Reformation also led to a strong reform movement in the Catholic Church called the Counter-Reformation, which aimed to reduce corruption as well as to improve and strengthen Catholic Dogma. An important group in the Catholic Church who emerged from this movement were the Jesuits who helped keep Eastern Europe within the Catholic fold. Still, the Catholic Church was somewhat weakened by the Reformation, portions of Europe were no longer under its sway and kings in the remaining Catholic countries began to take control of the Church institutions within their kingdoms.
Unlike Western Europe, the countries of Central Europe, the Polish-Lithuanian Commonwealth and Hungary, were more tolerant. While still enforcing the predominance of Catholicism they continued to allow the large religious minorities to maintain their faiths. Central Europe became divided between Catholics, Protestants, Orthodox and Jews. Another important development in this period was the growth of pan-European sentiments. Eméric Crucé (1623) came up with the idea of the European Council, intended to end wars in Europe; attempts to create lasting peace were no success, although all European countries (except the Russian and Ottoman Empires, regarded as foreign) agreed to make peace in 1518 at the Treaty of London. Many wars broke out again in a few years. The Reformation also made European peace impossible for many centuries.
Another development was the idea of European superiority. The ideal of civilization was taken over from the ancient Greeks and Romans: discipline, education and living in the city were required to make people civilized; Europeans and non-Europeans were judged for their civility, and Europe regarded itself as superior to other continents. There was a movement by some such as Montaigne that regarded the non-Europeans as a better, more natural and primitive people. Post services were founded all over Europe, which allowed a humanistic interconnected network of intellectuals across Europe, despite religious divisions. However, the Roman Catholic church banned many leading scientific works; this led to an intellectual advantage for Protestant countries, where the banning of books was regionally organized. Francis Bacon and other advocates of science tried to create unity in Europe by focusing on the unity in nature.1 In the 15th century, at the end of the Middle Ages, powerful states were appearing, built by the New Monarchs who were centralizing power in France, England, and Spain. On the other hand the Parliament in the Polish-Lithuanian Commonwealth grew in power, taking legislative rights from the Polish king. The new state power was contested by parliaments in other countries especially England. New kinds of states emerged which were cooperations between territorial rulers, cities, farmer republics and knights.
Discovery
The numerous wars did not prevent the new states from exploring and conquering wide portions of the world, particularly in Asia (Siberia) and the newly-discovered Americas. In the 15th century, Portugal led the way in geographical exploration, followed by Spain in the early 16th century. They were the first states to set up colonies in America and trade stations on the shores of Africa and Asia, but they were soon followed by France, England and the Netherlands. In 1552, Russian tsar Ivan the Terrible conquered two major Tatar khanates, Kazan and Astrakhan, and the Yermak's voyage of 1580 led to the annexation of Siberia into Russia.
Colonial expansion proceeded in the following centuries (with some setbacks, such as the American Revolution and the wars of independence in many American colonies). Spain had control of part of North America and a great deal of Central America and South America, the Caribbean and the Philippines; Britain took the whole of Australia and New Zealand, most of India, and large parts of Africa and North America; France held parts of Canada and India (nearly all of which was lost to Britain in 1763), Indochina, large parts of Africa and Caribbean islands; the Netherlands gained the East Indies (now Indonesia) and islands in the Caribbean; Portugal obtained Brazil and several territories in Africa and Asia; and later, powers such as Germany, Belgium, Italy and Russia acquired further colonies.
This expansion helped the economy of the countries owning them. Trade flourished, because of the minor stability of the empires. By the late 16th century American silver accounted for one-fifth of the Spain's total budget.[15] The European countries fought wars that were largely paid for by the money coming in from the colonies. Nevertheless, the profits of the slave trade and of plantations of the West Indies, most profitable of all the British colonies at that time, amounted to less than 5% of the British Empire's economy at the time of the Industrial Revolution in the late 18th century.
Enlightenment
Throughout the early part of this period, capitalism was replacing feudalism as the principal form of economic organization, at least in the western half of Europe. The expanding colonial frontiers resulted in a Commercial Revolution. The period is noted for the rise of modern science and the application of its findings to technological improvements, which culminated in the Industrial Revolution. Iberian (Spain and Portugal) exploits of the New World, which started with Christopher Columbus's venture westward in search of a quicker trade route to the East Indies in 1492, was soon challenged by English and French exploits in North America. New forms of trade and expanding horizons made new developments in international law necessary.
The Reformation had profound effects on the unity of Europe. Not only were nations divided one from another by their religious orientation, but some states were torn apart internally by religious strife, avidly fostered by their external enemies. France suffered this fate in the 16th century in the series of conflicts known as the French Wars of Religion, which ended in the triumph of the Bourbon Dynasty. England avoided this fate for a while and settled down under Elizabeth to a moderate Anglicanism. Much of modern day Germany was divided into numerous small states under the theoretical framework of the Holy Roman Empire, was also divided along internally drawn sectarian lines. The single exception to this was the Polish-Lithuanian Commonwealth, an entity created by the Union of Lublin, highly valuing religious tolerance. This religious friction until the Thirty Years' War seemed to see religion replaced by nationalism as the motor of European conflict.
The Thirty Years' War was fought between 1618 and 1648, principally on the territory of today's Germany, and involved most of the major European powers. Beginning as a religious conflict between Protestants and Catholics in the Holy Roman Empire, it gradually developed into a general war involving much of Europe, for reasons not necessarily related to religion.[16] The major impact of the war, in which mercenary armies were extensively used, was the devastation of entire regions scavenged bare by the foraging armies. Episodes of widespread famine and disease devastated the population of the German states and, to a lesser extent, the Low Countries and Italy, while bankrupting many of the regional powers involved. Between one-fourth and one-third of the German population perished from direct military causes or from illness and starvation related to the war.[17] The war lasted for thirty years, but the conflicts that triggered it continued unresolved for a much longer time.
After the Peace of Westphalia which ended the war in favour of nations deciding their own religious allegiance, Absolutism became the norm of the continent, while parts of Europe experimented with constitutions foreshadowed by the English Civil War and particularly the Glorious Revolution. European military conflict did not cease, but had less disruptive effects on the lives of Europeans. In the advanced north-west, the Enlightenment gave a philosophical underpinning to the new outlook, and the continued spread of literacy, made possible by the printing press, created new secular forces in thought. Again, the Polish-Lithuanian Commonwealth would be an exception to this rule, with its unique quasi-democratic Golden Freedom.
Eastern Europe was an arena of conflict for domination between Sweden, the Polish-Lithuanian Commonwealth and the Ottoman Empire. This period saw a gradual decline of these three powers which were eventually replaced by new enlightened absolutist monarchies, Russia, Prussia and Austria. By the turn of the 19th century they became new powers, having divided Poland between them, with Sweden and Turkey having experienced substantial territorial losses to Russia and Austria respectively. Numerous Polish Jews emigrated to Western Europe, founding Jewish communities in places where they had been expelled from during the Middle Ages.
Revolution and nationalism
- See also: Nineteenth century
Industrial revolution
The Industrial Revolution was a period in the late 18th and early 19th centuries when major changes in agriculture, manufacturing, and transport had a profound effect on socioeconomic and cultural conditions in Britain and subsequently spread throughout Europe and North America and eventually the world, a process that continues as industrialisation. In the later part of the 1700s the manual labour based economy of the Kingdom of Great Britain began to be replaced by one dominated by industry and the manufacture of machinery. It started with the mechanisation of the textile industries, the development of iron-making techniques and the increased use of refined coal. Once started it spread. Trade expansion was enabled by the introduction of canals, improved roads and railways. The introduction of steam power (fuelled primarily by coal) and powered machinery (mainly in textile manufacturing) underpinned the dramatic increases in production capacity.[18] The development of all-metal machine tools in the first two decades of the 19th century facilitated the manufacture of more production machines for manufacturing in other industries. The effects spread throughout