Empress Shōtoku (称徳天皇 Shōtoku-tennō) (718 – August 28, 770[1]) was both the 46th and the 48th imperial ruler of Japan, according to the traditional order of succession. The period in which she was the reigning sovereign stretched from 749 through the year of her death in 770.[2] Shōtoku initially ruled as Empress Kōken (孝謙天皇 Kōken-tennō) from 749 to 758. She abdicated in favor of her second cousin, Emperor Junnin; but six years later she took the crown from him and reascended the throne. She never renounced her Buddhist vows, setting a precedent. Her posthumous name for this second reign (764-770) was known as Empress Shōtoku.[3]
GenealogyBefore her ascension to the Chrysanthemum Throne, her personal name (her imina)[4] was Abe-hime.[5] Events of Kōken's life
Empress Kōken reigned for ten years. Although there were seven other reigning empresses, their successors were most often selected from amongst the males of the paternal Imperial bloodline, which is why some conservative scholars argue that the women's reigns were temporary and that male-only succession tradition must be maintained in the 21st century.[7] Empress Gemmei, who was followed on the throne by her daughter, Empress Genshō, remains the sole exception to this conventional argument. KugyōKugyō (公卿) is a collective term for the very few most powerful men attached to the court of the Emperor of Japan in pre-Meiji eras. In general, this elite group included only three to four men at a time. These were hereditary courtiers whose experience and background would have brought them to the pinnacle of a life's career. During Kōken's reign, this apex of the Daijō-kan included:
Eras of Kōken's reignThe years of Kōken's reign are more specifically identified by more than one era name or nengō.[8]
Events of Shōtoku's life
Kōken/Shōtoku's reign was exceedingly turbulent, and she survived coup attempts by both Tachibana Naramaro and Fujiwara no Nakamaro. Today, she is remembered chiefly for her alleged affair with a Buddhist monk named Dōkyō (道鏡), a man upon whom she heaped titles and power. An oracle from the Hachiman (八幡) shrine in Usa pronounced that the monk should be made emperor. But when the empress sent Wake no Kiyomaro (和気清麻呂) to verify the pronouncement, Hachiman decreed that only one of imperial blood should ascend to the throne. The affair illustrated the growing power of the Buddhist priesthood and was a prime factor in Emperor Kammu's decision to move the capital away from Nara in 784. [10]
Empress Shōtoku rule for ten years. As with the seven other reigning empresses whose successors were most often selected from amongst the males of the paternal Imperial bloodline, she was followed on the throne by a male cousin, which is why some conservative scholars argue that the women's reigns were temporary and that male-only succession tradition must be maintained in the 21st century.[7] Empress Gemmei, who was followed on the throne by her daughter, remains the sole exception to this conventional argument. Shōtoku died of smallpox, after which she was succeeded by her first cousin twice removed, Emperor Kōnin. She should not be confused with Prince Shōtoku (572-622), who was one of the first in Japan to sponsor Buddhism. Shōtoku's Imperial misasagi or tomb can be visited today in Misasagi-cho, Nara City.[12][13] KugyōThe kugyō during Shōtoku's reign included: Eras of Shōtoku's reignThe years of Shōtoku's reign are more specifically identified by more than one era name or nengō.[14]
Further reading
See alsoReferences
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