Dandy
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This article is about the persons. For other uses, see Dandy (disambiguation).
Sporty Parisian dandies of the 1830s: a girdle helped one achieve this silhouette. The man on the left wears a frock coat, the man on the right wears a morning coat
Sporty Parisian dandies of the 1830s: a girdle helped one achieve this silhouette. The man on the left wears a frock coat, the man on the right wears a morning coat

A dandy[1] (also known as a beau, gallant or flamboyant person[2]) is a man who places particular importance upon physical appearance, refined language, and leisurely hobbies. Historically, especially in late 18th- and early 19th-century Britain, a dandy, who was self-made, often strove to imitate an aristocratic style of life despite coming from a middle-class background.

Given these connotations, dandyism can be seen as a political protestation against the rise of egalitarian principles — often including nostalgic adherence to feudal or pre-industrial values, such as the ideals of "the perfect gentleman" or "the autonomous aristocrat".citation needed

Though previous manifestations, of Alcibiades, and of the petit-maître and the muscadin have been noted by John C. Prevost,[3] the modern practice of dandyism first appeared in the revolutionary 1790s, both in London and in Paris. The dandy cultivated skeptical reserve, yet to such extremes that the novelist George Meredith, himself no dandy, once defined "cynicism" as "intellectual dandyism"; nevertheless, the Scarlet Pimpernel is one of the great dandies of literature. Some took a more benign view; Thomas Carlyle in his book Sartor Resartus, wrote that a dandy was no more than "a clothes-wearing man".

Charles Baudelaire, in the later, "metaphysical," phase of dandyism[4] defined the dandy as one who elevates æsthetics to a living religion,[5] that the dandy's mere existence reproaches the responsible citizen of the middle class: "Dandyism in certain respects comes close to spirituality and to stoicism" and "These beings have no other status, but that of cultivating the idea of beauty in their own persons, of satisfying their passions, of feeling and thinking .... Contrary to what many thoughtless people seem to believe, dandyism is not even an excessive delight in clothes and material elegance. For the perfect dandy, these things are no more than the symbol of the aristocratic superiority of his mind."

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Etymology

The word dandy first appears in a Scottish border ballad, circa 1780,dubious – discuss but probably without its more recent meaning. The original, full form of 'dandy' may have been jack-a-dandy, (Encyclopaedia Britannica 1911); it was a vogue word during the Napoleonic Wars. In that contemporary slang, 'a dandy' was differentiated from 'a fop' in that the dandy's dress was more refined and sober than the fop's.

In the 21st century, the word "dandy" is a jocular, often sarcastic adjective meaning "fine" or "great", while "a dandy" refers to a well-groomed, well-dressed, and self-absorbed man.

Beau Brummell and early British dandyism

The model dandy in British society was George Bryan "Beau" Brummell (1778-1840), an undergraduate student at Oriel College, Oxford, and an associate of the Prince Regent: ever unpowdered, unperfumed, immaculately bathed and shaved, and dressed in a plain, dark blue coat, perfectly brushed, perfectly fitted, showing much perfectly starched linen, all freshly laundered, and composed with an elaborately knotted cravat. From the mid 1790s, Beau Brummell was the early incarnation of 'the celebrity' man chiefly famous for being a laconically witty clothes-horse.citations needed

By the time Pitt taxed hair powder in 1795 to help pay for the war against France, Brummell had already abandoned wearing a wig, and had his hair cut in the Roman fashion, "à la Brutus". Moreover, he led the transition from breeches to snugly tailored dark "pantaloons," which directly lead to contemporary trousers, the sartorial mainstay of men's clothes in the Western world for the past two centuries. In 1799, upon coming of age, Beau Brummell inherited from his father a fortune of thirty thousand pounds, which he spent mostly on costume, gambling, and high living. In 1816 he suffered bankruptcy, the dandy's stereotyped fate; he fled his creditors to France, quietly dying in 1840, in a lunatic asylum in Caen, just before age 62.citations needed

Men of more notable accomplishment than Beau Brummell also adopted the dandiacal pose: George Gordon Byron, 6th Baron Byron occasionally dressed the part, helping re-introduce the frilled, lace-cuffed and lace-collared "poet shirt." In that spirit, he had his portrait painted in Albanian costume.citations needed

Joachim Murat – the French King of Naples, is dubbed the "Dandy King" because of his flawless appearance.
Joachim Murat – the French King of Naples, is dubbed the "Dandy King" because of his flawless appearance.[6]

Another prominent dandy of the period was Alfred Guillaume Gabriel d'Orsay, the Count d'Orsay, who had been friends with Byron and moved in the highest social circles of London.

Dandyism in France

The beginnings of dandyism in France were bound up with the politics of the French revolution; the initial stage of dandyism, the gilded youth, was a political statement of dressing in an aristocratic style in order to distinguish its members from the sans-culottes.

During his heyday, Beau Brummell's dictat on both fashion and etiquette reigned supreme. His habits of dress and fashion were much imitated, especially in France, where, in a curious development, they became the rage, especially in bohemian quarters. There, dandies sometimes were celebrated in revolutionary terms: self-created men of consciously designed personality, radically breaking with past traditions. With elaborate dress and idle, decadent styles of life, French bohemian dandies sought to convey contempt for and superiority to bourgeois society. In the latter 19th century, this fancy-dress bohemianism was a major influence on the Symbolist movement in French literature.citations needed

Baudelaire was deeply interested in dandyism, and memorably wrote that a dandy aspirant must have "no profession other than elegance ... no other status, but that of cultivating the idea of beauty in their own persons ... The dandy must aspire to be sublime without interruption; he must live and sleep before a mirror." Other French intellectuals also were interested in the dandies strolling the streets and boulevards of Paris. Jules Amédée Barbey d'Aurevilly wrote The Anatomy of Dandyism, an essay devoted, in great measure, to examining the career of Beau Brummell.citations needed

Later dandyism

The gilded 1890s provided many suitably sheltered settings for dandyism. The poets Algernon Swinburne and Oscar Wilde, Walter Pater, the American artist James McNeill Whistler, Joris-Karl Huysmans, and Max Beerbohm were dandies of the period, as was Robert de Montesquiou — Marcel Proust's inspiration for the Baron de Charlus; in Italy, Gabriele d'Annunzio and Carlo Bugatti exemplified the artistic bohemian dandyism of the fin de siecle.citations needed

The 20th century has been impatient with dandyism:neutrality disputed the Prince of Wales, briefly Edward VIII was a dandy; it did not increase his public appeal. Nevertheless George Walden, in the essay Who's a Dandy?, identifies Noël Coward, Andy Warhol, and Quentin Crisp as modern dandies.

In Japan, dandyism became a fashion subculture during the late 1990s.citation needed

The artist, writer, and hedonist Sebastian Horsley identifies himself as a dandy, and discusses the subject at length in his biography.

Female dandies

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The female counterpart is a quaintrelle. In the 1810s, when dandy had a more immature definition of "fop" or "over-the-top fellow", the female equivalents were dandyess or dandizette. Charles Dickens, in All the Year Around (1869) comments, "The dandies and dandizettes of 1819-1820 must have been a strange race. Dandizette was a term applied to feminine devotees to dress and their absurdities were fully equal to those of the dandy." In 1819, the novel Charms of Dandyism was published "by Olivia Moreland, chief of the female dandies"; although probably written by Thomas Ashe, "Olivia Moreland" may have existed, as Ashe did write several novels about living persons. Throughout the novel, dandyism is associated with "living in style".

Later, as the word dandy evolved to denote refinement, it became applied solely to men. Popular Culture and Performance in the Victorian City (2003) notes this evolution in the latter 1800s: "...or dandizette, although the term was increasingly reserved for men." Female dandies became extinct and then went on to develop their own distinct philosophy, quaintrellism, apart from male influences.

Possible 19th century quaintrelles could be found in the demimonde, in such extravagant women as the courtesan Cora Pearl, while the Marchesa Luisa Casati lived a dandy's career in post–World War I Venice. Analogously, the artistic diva might be considered a quaintrelle. Possible 20th century quaintrelles include Coco Chanel and Lady Annabel Goldsmith.


Quotations

A Dandy is a clothes-wearing Man, a Man whose trade, office and existence consists in the wearing of Clothes. Every faculty of his soul, spirit, purse, and person is heroically consecrated to this one object, the wearing of Clothes wisely and well: so that the others dress to live, he lives to dress ... And now, for all this perennial Martyrdom, and Poesy, and even Prophecy, what is it that the Dandy asks in return? Solely, we may say, that you would recognise his existence; would admit him to be a living object; or even failing this, a visual object, or thing that will reflect rays of light....

– Thomas Carlyle, "The Dandiacal Body", in Sartor Resartus

How would I describe myself? Well, I'm a clothes-wearing Man, a Man whose trade, office and existence consists in the wearing of Clothes. Every faculty of my soul, spirit, purse, and person is heroically consecrated to this one object, the wearing of Clothes wisely and well: so that the others dress to live, I live to dress ... And now, for all this perennial Martyrdom, and Poesy, and even Prophecy, what is it that I ask in return? Solely, I may say, that you would recognise my existence; would admit me to be a living object; or even failing this, a visual object, or thing that will reflect rays of light.... I also collect stamps.

– Emmet McDermott, "My Dandiacal Body"

One should either be a work of Art, or wear a work of Art

– Oscar Wilde

See also

Notes

  1. ^ "One who studies ostentatiously to dress fashionably and elegantly; a fop, an exquisite." (OED).
  2. ^ (1989) Oxford English Dictionary. Oxford University Press. “dude, n. U.S. A name given in ridicule to a man affecting an exaggerated fastidiousness in dress, speech, and deportment, and very particular about what is æsthetically ‘good form’; hence, extended to an exquisite, a dandy, ‘a swell’.” 
  3. ^ Le Dandysme en France (1817-1839) (Geneva and Paris) 1957.
  4. ^ See Prevost 1957.
  5. ^ Baudelaire, in his essay about painter Constantin Guys, "The Painter of Modern Life".
  6. ^ 10,000 Famous Freemasons from K to Z

Further reading

  • Barbey d'Aurevilly, Jules. Of Dandyism and of George Brummell. Translated by Douglas Ainslie. New York: PAJ Publications, 1988.
  • Carassus, Émile. Le Mythe du Dandy 1971.
  • Carlyle, Thomas. Sartor Resartus. In A Carlyle Reader: Selections from the Writings of Thomas Carlyle. Edited by G.B. Tennyson. London: Cambridge University Press, 1984.
  • Jesse, Captain William. The Life of Beau Brummell. London: The Navarre Society Limited, 1927.
  • Lytton, Edward Bulwer, Lord Lytton. Pelham or the Adventures of a Gentleman. Edited by Jerome McGann. Lincoln: University of Nebraska Press, 1972.
  • Moers, Ellen. The Dandy: Brummell to Beerbohm. London: Secker and Warburg, 1960.
  • Murray, Venetia. An Elegant Madness: High Society in Regency England. New York: Viking, 1998.
  • Nicolay, Claire. Origins and Reception of Regency Dandyism: Brummell to Baudelaire. Ph. D. diss., Loyola U of Chicago, 1998.
  • Prevost , John C., Le Dandysme en France (1817-1839) (Geneva and Paris) 1957.
  • Stanton, Domna. The Aristoicrat as Art 1980.
  • Wharton, Grace and Philip. Wits and Beaux of Society. New York: Harper and Brothers, 1861.

External links
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