Baptists
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Baptist is a term describing individuals belonging to a Baptist church or a Baptist denomination. The name is derived from a conviction that followers of Jesus Christ are commanded to be baptized (most commonly by being immersed in water) as a public display of their faith, and thus most adherents reject infant baptism. While the term "Baptist" has its origins with the Anabaptists, and was sometimes viewed as pejorative, the denomination itself is historically linked to the English Dissenter or Separatist or Nonconformism movements of the 16th century.^[1]

Baptists are typically considered Protestants. Some Baptists reject that association (see Origins and Questions of labeling subsections below). Most Baptist churches choose to associate with denominational groups that provide support without control. Examples of such denominations are the Southern Baptist Convention, National Baptist Convention USA, Conservative Baptist Association of America, American Baptist Churches USA, American Baptist Association (Landmark Baptists), Baptist Missionary Association of America, among others.

Both Roger Williams and his compatriot in working for religious freedom, Dr. John Clarke, are variously credited as founding the earliest Baptist church in America.^[2] In 1639, Williams established a Baptist church in Providence, Rhode Island, and Clarke began a Baptist church in Newport, Rhode Island. According to a Baptist historian who has researched the matter extensively, "There is much debate over the centuries as to whether the Providence or Newport church deserved the place of 'first' Baptist congregation in America. Exact records for both congregations are lacking."^[3]

Membership

Statistics

See also: List of Christian denominations by number of members

The Baptists number over 110 million worldwide in more than 220,000 congregations, and considered the largest world communion of evangelical Protestants, with an estimated 32 million members in the North America.^[4] Other large populations of Baptists also exist in Asia, Africa and Latin America, notably in India (2.4 million), Nigeria (2.5 million), Democratic Republic of the Congo (DRC) (1.9 million) and Brazil (1.7 million).^[5]

According to a poll in the 1990s, about one in five Christians in the United States claims to be a Baptist. U.S. Baptists are represented in more than fifty separate groups. Ninety-two percent of Baptists are found in five of those bodies—the Southern Baptist Convention (SBC); National Baptist Convention, USA, Inc. (NBC); National Baptist Convention of America, Inc.; (NBCA); American Baptist Churches in the USA (ABC); and Baptist Bible Fellowship International (BBFI).^[6]

Qualifications

Only those people who are baptized members of a local Baptist church^[7] are included in the total number of Baptists. Most Baptist churches do not have an age restriction on membership, but will not accept as a member a child who is considered too young to fully understand and make a profession of faith of their own volition and comprehension. In such cases, the pastor and parents usually meet together with the child to verify the child's comprehension of the decision to follow Jesus. There are instances where persons make a profession of faith but fail to follow through with believers' baptism. In such cases they are considered "saved" but not church members until baptized. Although most churches require you to be baptized to become a member of the church, the believe that being baptized will not save you, it is only the outward showing of the change of an inward man. If children and unbaptized congregants were counted, world Baptists might number over 150 million.

Some churches, especially in the UK, do not require members to have been baptised as a believer, as long as they have made an adult declaration of faith - for example, been confirmed in the Anglican church, or become communicant members as Presbyterians. In these cases, believers would usually transfer their memberships from their previous churches. This allows people who have grown up in one tradition, but now feel settled in their local Baptist church, to fully take part in the day to day life of the church, voting at meetings, etc. It is also possible, but unusual, to be baptised without becoming a church member immediately.

Baptist beliefs and principles

Main article: Baptist Beliefs

Part of a series on Baptists

Historical Background Christianity · General Baptist · Particular Baptist

Doctrinal distinctives Prima and Sola scriptura · Ordinance · Offices · Confessions · Congregationalism · Separation of church and state

Pivotal figures John Bunyan · Andrew Fuller · Thomas Helwys · John Smyth · Charles Haddon Spurgeon · Roger Williams

Largest associations American Baptist · Baptist General Convention of Texas · National Baptist · Progressive National Baptist · Southern Baptist Convention · Asia Pacific Baptist Federation  · European Baptist Federation This box: view • talk •

Baptist churches do not have a central governing authority. Therefore, beliefs are not totally consistent from one Baptist church to another, especially beliefs that may be considered minor. However, on major theological issues, Baptist distinctive beliefs are held in common among almost all Baptist churches.

Baptists share so-called "orthodox" Christian beliefs with most other moderate or conservative Christian denominations. These would include beliefs about one God; the virgin birth; miracles; atonement through the death, burial, and bodily resurrection of Jesus; the Trinity (the divinity of Jesus and the Holy Spirit, together with God the Father); the need for salvation (through belief in Jesus Christ as the son of God, his death and resurrection, and confession of Christ as Lord); grace; the Kingdom of God; last things (Jesus Christ will return personally and visibly in glory to the earth, the dead will be raised, and Christ will judge everyone in righteousness); and evangelism and missions. Some historically significant Baptist doctrinal documents include the 1689 London Baptist Confession of Faith, 1742 Philadelphia Baptist Confession, the 1833 New Hampshire Baptist Confession of Faith, the Southern Baptist Convention's Baptist Faith and Message, and written church "covenants" which some individual Baptist churches adopt as a statement of their faith and beliefs.

Baptists generally believe in the literal Second Coming of Christ at which time God will sit in judgment and divide humanity between the saved and the lost (the Great White Throne judgment Revelation 20:11) and Christ will sit in judgment of the believers (the Judgment Seat of Christ 2 Corinthians), rewarding them for things done while alive, knowing that works will not get someone to Heaven. Beliefs among Baptists regarding the "end times" include amillennialism, dispensationalism, and historic premillennialism, with views such as postmillennialism and preterism receiving some support.

See also: List of Baptist Confessions or Doctrinal Statements

The following acrostic backronym, spelling BAPTISTS, represents a useful summary of Baptists' distinguishing beliefs:^[8]

• Biblical authority (Matthew 24:35; 1 Peter 1:23; 2 Timothy 3:16-17)
• Autonomy of the local church (Matt. 18:15–17; 1 Cor. 6:1-3)
• Priesthood of all believers (1 Peter 2:5-9; 1 Timothy 5)
• Two ordinances (believer's baptism and the Lord's Supper) (Acts 2:41–47; 1 Cor. 11:23-32)
• Individual soul liberty (Romans 14:5–12)
• Separation of Church and State (Matthew 22:15–22)
• Two offices of the church (pastor-elder and deacon) (1 Timothy 3:1-13; Titus 1–2)
• Saved church membership (Matthew 16:18; Ephesians 5:23–32; Colossians 1:18)

Most Baptist traditions believe in the "Four Freedoms" articulated by Baptist historian Walter B. Shurden:^[9]

• Soul freedom: the soul is competent before God, and capable of making decisions in matters of faith without coercion or compulsion by any larger religious or civil body
• Church freedom: freedom of the local church from outside interference, whether government or civilian (subject only to the law where it does not interfere with the religious teachings and practices of the church)
• Bible freedom: the individual is free to interpret the Bible for himself or herself, using the best tools of scholarship and biblical study available to the individual
• Religious freedom: the individual is free to choose whether to practice their religion, another religion, or no religion; Separation of church and state is often called the "civil corollary" of religious freedom

The polity of autonomy is closely related to the polity of congregational governance. Just as each Baptist priest with soul competency is equal to all other Baptists in a church, so each church is equal to every other church. No church or ecclesiastical organization has authority over a Baptist church. Churches can properly relate to each other under this polity only through voluntary cooperation, never by any sort of coercion. Furthermore, this Baptist polity calls for freedom from governmental control.^[10]

Beliefs that vary among Baptists

Because of the importance of the priesthood of every believer, the centrality of the freedom of conscience and thought in Baptist theology, and due to the congregational style of church governance, doctrine varies greatly between one Baptist church and another (and among individual Baptists) especially on the following issues:

• Calvinism/Arminianism
• Doctrine of separation
• Biblical Eschatology
• Hermeneutical method
• The translation of Scripture (See King-James-Only Movement)
• The extent to which missionary boards should be used to support missionaries
• The extent to which non-members may participate in communion services
• The nature of Gospel

The Sabbath Debate

As would be expected amongst any people who hold to freedom of conscience, there have historically been a small number of Baptists who have held to some form of Sabbatarian doctrine.

A majority of Baptists believe that the Sabbath has been transferred to Sunday. Most Baptists who attend worship services on Sunday do so in memory of Christ's resurrection or due to some form of "eighth day" theology.

There is a small but influential group known as the Seventh Day Baptists. Some attempt to trace their origins to earlier Anabaptist or pre-Reformation sects however most acknowledge that the denomination was established in the early seventeenth century in England. Seventh Day Baptists may be either General or Particular Baptists but they are united in their observance of the Sabbath on Saturday, the seventh day of the week. Although the degree to which they observe the Sabbath varies from person to person, from congregation to congregation, there is a consensus within their circles that none should judge the spirituality of another's personal practices.

In the mid-nineteenth century a Seventh Day Baptist tract eventually led to a large portion of the Adventist movement to adopt Sabbatarian teachings.

Theological, cultural and political controversies

As with all major denominational groups, Baptists have not escaped theological, cultural and political controversy. Baptists have historically been sensitive to the introduction of theological error (from their perspective) into their groups.

• The older Baptist associations of Europe, Canada, Australia and the northern United States have assimilated influences of different schools of thought, but not without major debate and schisms.
• In England, Charles Haddon Spurgeon fought against what he saw as challenges to his strongly conservative point of view in the Downgrade Controversy.
• As part of the continuing fundamentalist/liberal controversy within the Northern Baptist Convention, two new associations of conservative Baptists were formed—the General Association of Regular Baptist Churches in 1932 and the Conservative Baptist Association of America in 1947.
• Landmarkism, with its emphasis on ecclesiastical separation and doctrinal rigidity and its cultural foundation in the South, deterred Southern Baptists from being influenced as strongly by aberrant points of view as were the Baptists in the northern United States and other countries. Old Landmarkism held to the traditional Baptist historical consciousness that traced Baptists through dissenters—Donatists, Cathari—back to Jesus, Jordan(although it is not believed that ALL Donatists, Cathari, etc.were Baptist theologically) and the "First Baptist Church" of Jerusalem. Popular Landmarkism contributed to a historical consciousness implicit in the idea that Baptists were an extension of the New Testament community, perpetuating the true church in every age.^[11]
• Beginning in the 1980s, there was a concerted effort among a determined group of theologically orthodox Southern Baptists to purge modernist theological influence from its seminaries. This highly publicized SBC Conservative Resurgence/Fundamentalist Takeover occasioned two schisms of theologically modernist Baptist churches: the Cooperative Baptist Fellowship and the Alliance of Baptists.

Worship style

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Rural Baptist church in Port O'Connor, Texas

The focus of Baptist church worship services is the proclamation of the Word of God through the weekly sermon. Printed Orders of Service often are distributed to worshipers at Sunday morning services, especially in larger congregations. Contemporary services are less likely to have printed bulletins that outline the service.

The worship service generally consists of a sermon preceded by a time of worship through singing. Prayers are offered intermittently throughout the service and an offering is usually taken sometime during the service. An "invitation" is usually offered after the sermon to allow public response to the message by confession of faith, request for baptism or church membership, or the expression of an intention to walk more closely with the Lord.

The music in Baptist churches varies from traditional hymns, to southern gospel, to the more contemporary modern worship styles.

Baptist churches are careful to emphasize that worship is not limited to the Sunday gathering, but is a lifestyle of love and service to Christ and dedication to God's truth as re