Aquila (bible)
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Priscilla and Aquila were a First Century Jewish Christian couple described in the New Testament. Of the seven times they are mentioned, five times Priscilla's name is mentioned first. They lived in Ephesus and became ministry partners and fellow tentmakers with the apostle Paul. The teaching ministry of Priscilla with her husband Aquila was well known in Ephesus. According to the account in Acts, they corrected the faith of Apollos, an important preacher of the period.

Both Priscilla and Aquila are regarded as a saint by several Christian churches, including the Lutheran Church - Missouri Synod, which commemorates them on February 13, with Apollos.

The seven biblical references to Priscilla and Aquila

1. Acts 18:2-3: There he (Paul) met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.
2. Acts 18:18: Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila.
3. Acts 18:19: They arrived at Ephesus, where Paul left Priscilla and Aquila.
4. Acts 18:26: He (Apollos) began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.
5. Romans 16:3-4: Greet Priscilla and Aquila, my fellow workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.
6. 1Corinthians 16:19: The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house.
7. 2Timothy 4:19: Greet Priscilla and Aquila and the household of Onesiphorus.

Priscilla

Priscilla, also known as Prisca, was one of the earliest known Christians who lived in Rome. Priscilla is a Roman diminutive, or nickname, for Prisca.

According to Acts 18:2-3, Aquila and Priscilla were tentmakers, as Paul of Tarsus is said to have been. Priscilla and Aquila had been among the Jews expelled from Rome by the Roman Emperor Claudius in the year 49 as written by Suetonius. Prisca and Aquila ended up in Corinth (Greece). Paul lived with Prisca and Aquila for approximately 18 months. Then the couple started out to accompany Paul when he next went to Syria, but stopped at Ephesus (in modern Turkey).

Priscilla (Prisca) of Corinth is believed to not be the same Priscilla of the Roman Glabio family, married to Quintus Cornelius Pudens, who hosted St. Peter circa AD 42.

In Acts 18:24-28, an important evangelist in Ephesus named Apollos is mentioned as one who "taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately." In other words, Priscilla, assisted by her husband, is one of the earliest known teachers of Christian theology.

In 1Corinthians 16:19, Paul passes on the greetings of Priscilla and Aquila to their friends in Corinth, indicating that the couple were in his company. Paul founded the church in Corinth; including their greetings implies that Priscilla and Aquila were also involved in the church's founding of that church. Since 1 Corinthians discusses a crisis deriving from a conflict between the followers of Apollos and the followers of Cephas (possibly the apostle Peter), it can be inferred that Apollos, a Jew from Alexandria, accompanied Priscilla and Aquila when they returned to Corinth. This happened before 54, when Claudius died and the expulsion was lifted.

Jerome Murphy-O'Connor argues that they founded the church at Ephesus while Paul had returned to Jerusalem to meet with Peter and James the Just:

The reliability of Luke's information regarding the precedence of the couple in Ephesus is confirmed by the fact that it embarrassed him. This is clear from the curious note, 'They [Paul, Prisca and Aquila] came to Ephesus, and he left them [Prisca and Aquila] there, but he himself went into the synagogue and lectured to the Jews' (Acts 18:19); the reason for this emphatic 'he himself' can only be to drive home the point that it was Paul who delivered the first missionary sermon in Ephesus. Such insistence, however, hints that the real situation may have been more complex.¹

In Romans 16:3-4, thought to have been written in 56 or 57, Paul sends his greetings to Priscilla and Aquila and notes that both of them "risked their necks" to save Paul's life.

Aquila

Aquila (Greek Ἀκύλας Akúlas), originally from Pontus, was the husband of Priscilla, and a Christian like her. During the reign of the emperor Claudius (41-54) all the Jews were banished from Rome. Saint Aquila and his wife Prisca or Priscilla were compelled to leave. They settled in Corinth, where Paul stayed with them (Acts 18:2-3). They became Christians and fellow-workers with Paul, to whom they seem to have shown their devotion in some special way (Romans 16:3-5). See also Acts 18:18-19; 1Corinthians 16:19; and 2Timothy 4:19.

After the death of the emperor Claudius, Jews were permitted to return to Italy, and Aquila and Priscilla then returned to Rome. The Apostle Paul in his Epistle to the Romans recollects about his faithful disciples: "Greet Priscilla and Aquila, my co-workers in Christ Jesus, who put forth their heads for my soul, whom I do not alone thank, but also all the Church of the Gentiles and the church of their household" (Romans 16:3-4).

According to church tradition, Aquila did not long dwell in Rome: the Apostle Paul made him a bishop in Asia. The Apostolic Constitutions identify Aquila, along with Nicetas, as the first bishops of Asia (7.46). Tradition also reports that Aquila ended his life a martyr, along with Priscilla.

Chronology

One item of importance about the appearance is that they provide a chronological synchronism for the chronology of Paul's life. According to Acts 18:2f, before Paul meets them in Corinth, they were part of a group of Jews whom the Emperor Claudius ordered expelled from Rome; if this edict of the Emperor can be dated, then we would be able to infer when Paul arrived in Corinth.

The evidence of other ancient sources points to two possible periods during the reign of Claudius: either during his first regnal year (AD 41; so Dio Cassius, Roman History 60.6.6), or during his ninth regnal year (49; so Orosius, Historia 7.6.15f).² As a result the experts are divided over when this expulsion took place: some, like JMurphy-O'Connor, argue for the earlier year,³ while others, like Joseph Fitzmyer, argue for the later year.⁴

See also

• Saint Prisca

Notes