History
In the slaughterhouse, Lovis Corinth, 1893.
Slaughterhouses act as the starting point of the meat industry, where stock come from farms/market to enter the food chain. They have existed as long as there have been settlements too large for individuals to rear their own stock for personal consumption. Early maps of London show numerous stockyards in the periphery of the city, where slaughter occurred in the open air. A term for such open-air slaughterhouse is a shambles. There are streets named "The Shambles" in some English towns (e.g. Worcester, York) which got their name from having been the site on which butchers killed and prepared animals for consumption. Open-air slaughter inside cities produced very substantial concerns about public health, morals, and aesthetics. This antipathy towards slaughterhouses is mentioned at least as early as the 16th century, in Thomas More's Utopia. In the 19th and 20th century, slaughterhouses were increasingly sited away from the public view, and took pains to portray themselves as clean, innocuous businesses. In this they have been responding not only to increasing regulation, but also to public sentiment. Most Westerners find the subject of animal slaughter to be unpleasant and prefer not to know the details of what goes on inside a slaughterhouse.citation needed As such, in the West, the connection between packaged meat products in the supermarket and the live animals from which they are derived is obscured. Design
Curved cattle corrals designed by Temple Grandin are intended to reduce stress in animals being led to slaughter.
In the latter half of the 20th century, the layout and design of most US slaughterhouses has been significantly influenced by the work of Dr. Temple Grandin.7 It was her fascination with patterns and flow that first led her to redesign the layout of cattle holding pens. Grandin's primary objective was to reduce the stress and suffering of animals being led to slaughter. In particular she applied an intuitive understanding of animal psychology to design pens and corrals which funnel a herd of animals arriving at a slaughterhouse into a single file ready for slaughter. Her corrals employ long sweeping curves so that each animal is prevented from seeing what lies ahead and just concentrates on the hind quarters of the animal in front of it. This design also takes advantage of the animal's instinct to return from the direction it came from. Grandin now claims to have designed over 54% of the slaughterhouses in the United States as well as many other slaughterhouses around the world. ProcessThe slaughterhouse process differs by species and region and may be controlled by civil law as well as religious laws such as Kosher and Halal laws. A typical procedure follows:
International variationsThe standards and regulations governing slaughterhouses vary considerably around the world. In many countries the slaughter of animals is regulated by custom and tradition rather than by law. In the non-Western world, including the Arab world, the Indian sub-continent, etc., both forms of meat are available: one which is produced in modern mechanized slaughterhouses, and the other from local butcher shops. In some communities animal slaughter may be controlled by religious laws, most notably halal for Muslims and kashrut for Jewish communities. These both require that the animals being slaughtered should be conscious at the point of death, and as such animals cannot be stunned prior to killing. This can cause conflicts with national regulations when a slaughterhouse adhering to the rules of kosher preparation is located in some Western countries. In many societies, traditional cultural and religious aversion to slaughter led to prejudice against the people involved. In Japan, where the ban on slaughter of livestock for food was lifted only in the late 19th century, the newly found slaughter industry drew workers primarily from villages of burakumin, who traditionally worked in occupations relating to death (such as executioners and undertakers). In some parts of western Japan, prejudice faced by current and former residents of such areas (burakumin "hamlet people") is still a sensitive issue. Because of this, even the Japanese word for "slaughter" (屠殺 tosatsu) is deemed politically incorrect by some pressure groups as its inclusion of the kanji (Chinese symbol) for "kill" (殺) supposedly portrays those who practice it in a negative manner. Some countries have laws that exclude specific animal species or grades of animal from being slaughtered for human consumption, especially those that are taboo food. The former Indian Prime Minister Atal Behari Vajpayee suggested in 2004 introducing legislation banning the slaughter of cows throughout India, as Hinduism holds cows as sacred and considers their slaughter unthinkable and offensive. This was often opposed on grounds of religious freedom. The slaughter of cows and the importation of beef into the nation of Nepal are strictly forbidden. Several U.S. states have banned the slaughter and consumption of dogs. The sale and consumption of horse meat is illegal in Illinois and California,9 although horses are slaughtered for meat export to Europe and Japan for human consumption and for the U.S. pet food market. LawMost countries have laws in regard to the treatment of animals at slaughterhouses. In the United States, there is the Humane Slaughter Act of 1958, a law requiring that all swine, sheep, cattle, and horses be stunned unconscious with just one application of a stunning device by a trained person before being shackled and hoisted up on the line (chickens are exempt from this Act). The United States Department of Agriculture (USDA) is opposed to the Humane Slaughter Act, and violations of the Act carry no penalties. Since stopping the line to re-knock conscious animals causes "down time" and results in fewer profits, the Humane Slaughter Act is usually bypassed and ignored by USDA supervisors (Eiznitz 1997). There is some debate over the enforcement of this act. This act, like those in many countries, exempts slaughter in accordance to religious law, such as kosher shechita and dhabiĥa halal. Most strict interpretations of kashrut require that the animal be fully sensible when its carotid artery is cut. The novel The Jungle detailed unsanitary conditions in slaughterhouses and the meatpacking industry during the 1800s, leading to the passage of the Meat Inspection Act and the Pure Food and Drug Act of 1906, which established the Food and Drug Administration. A much larger body of regulation deals with the public health and worker safety regulation and inspection. Major slaughterhousesThe largest slaughterhouse in the world is operated by the Smithfield Packing Company in Tar Heel, North Carolina. It is capable of butchering over 32,000 pigs a day. In the US, the majority of major meat packing plants are located in the Midwestern and High Plains regions. The Dutch Stork Food Systems is the world largest manufacturer of chicken slaughtering installations with an annual turnover of € 149m. The largest slaughterhouse in Asia is in Deonar, a suburb of Mumbai, India. See also
References
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